LEADER 02404nam 2200577 a 450 001 9910456989603321 005 20200520144314.0 010 $a1-84545-987-3 035 $a(CKB)2550000000037008 035 $a(EBL)717898 035 $a(OCoLC)733040237 035 $a(SSID)ssj0000534441 035 $a(PQKBManifestationID)12181024 035 $a(PQKBTitleCode)TC0000534441 035 $a(PQKBWorkID)10511523 035 $a(PQKB)10828912 035 $a(MiAaPQ)EBC717898 035 $a(Au-PeEL)EBL717898 035 $a(CaPaEBR)ebr10477127 035 $a(CaONFJC)MIL508973 035 $a(EXLCZ)992550000000037008 100 $a20110120d2011 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 00$aBeyond pleasure$b[electronic resource] $ecultures of modern asceticism /$fedited by Evert Peeters, Leen Van Molle, and Kaat Wils 210 $aNew York $cBerghahn Books$dc2011 215 $a1 online resource (260 p.) 300 $aDescription based upon print version of record. 311 $a1-84545-773-0 320 $aIncludes bibliographical references and index. 327 $apt. 1. Cult places of authenticity -- pt. 2. Social regulation of pleasure -- pt. 3. Aesthetics and distinction. 330 $aAsceticism, so it is argued in this volume, is a modern category. The ubiquitous cult of the body, of fitness and diet equally evokes the ongoing success of ascetic practices and beliefs. Nostalgic memories of hardship and discipline in the army, youth movements or boarding schools remain as present as the fashionable irritation with the presumed modern-day laziness. In the very texture of contemporary culture, age-old asceticism proves to be remarkably alive. Old ascetic forms were remoulded to serve modern desires for personal authenticity, an authenticity that disconnected asceticism in the 606 $aAsceticism$xHistory 606 $aCivilization, Modern 608 $aElectronic books. 615 0$aAsceticism$xHistory. 615 0$aCivilization, Modern. 676 $a909.8 701 $aPeeters$b Evert$0985305 701 $aMolle$b Leen van$f1953-$0273022 701 $aWils$b Kaat$0985306 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910456989603321 996 $aBeyond pleasure$92252033 997 $aUNINA