LEADER 03916nam 2200745 450 001 9910456378903321 005 20200520144314.0 010 $a1-281-99166-X 010 $a9786611991661 010 $a1-4426-7837-2 024 7 $a10.3138/9781442678378 035 $a(CKB)2430000000001978 035 $a(OCoLC)244768734 035 $a(CaPaEBR)ebrary10219128 035 $a(SSID)ssj0000305808 035 $a(PQKBManifestationID)11247063 035 $a(PQKBTitleCode)TC0000305808 035 $a(PQKBWorkID)10294196 035 $a(PQKB)11138185 035 $a(CaBNvSL)thg00601069 035 $a(MiAaPQ)EBC3255221 035 $a(MiAaPQ)EBC4671820 035 $a(DE-B1597)464746 035 $a(OCoLC)1013955330 035 $a(OCoLC)944177783 035 $a(DE-B1597)9781442678378 035 $a(Au-PeEL)EBL4671820 035 $a(CaPaEBR)ebr11257513 035 $a(CaONFJC)MIL199166 035 $a(OCoLC)958571704 035 $a(EXLCZ)992430000000001978 100 $a20160913h20052005 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aPersonal liberty and public good $ethe introduction of John Stuart Mill to Japan and China /$fDouglas Howland 210 1$aToronto, [Ontario] ;$aBuffalo, [New York] ;$aLondon, [England] :$cUniversity of Toronto Press,$d2005. 210 4$dİ2005 215 $a1 online resource (235 p.) 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-8020-9342-6 311 $a0-8020-9005-2 320 $aIncludes bibliographical references and index. 327 $tFrontmatter -- $tContents -- $tAcknowledgments -- $tA Note on Conventions -- $tIntroduction -- $t1. On Liberty and Its Historical Conditions of Possibility -- $t2. Mill and His English Critics -- $t3. Nakamura Keiu and the Public Limits of Liberty -- $t4. Yan Fu and the Moral Prerequisites of Liberty -- $t5. Personal Liberty and Public Virtue -- $tConclusion -- $tNotes -- $tBibliography -- $tIndex 330 $aBlame for the putative failure of liberalism in late-nineteenth-century Japan and China has often been placed on an insufficient grasp of modernity among East Asian leaders or on their cultural commitments to traditional values. In Personal Liberty and Public Good, Douglas Howland refutes this view, turning to the central text of liberalism in that era: John Stuart Mill?s On Liberty.Howland offers absorbing analyses of the translations of the book into Japanese and Chinese, which at times reveal astonishing emendations. As with their political leaders, Mill?s Japanese and Chinese translators feared individual liberty could undermine the public good and standards for public behaviour, and so introduced their own moral values ? Christianity and Confucianism, respectively? into On Liberty, filtering its original meaning. Howland mirrors this mistrust of individual liberty in Asia with critiques of the work in England, which itself had trouble adopting liberalism.Personal Liberty and Public Good is a compelling addition to the corpus of writing on the work of John Stuart Mill. It will be of great interest to historians of political thought, liberalism, and translation, as well as scholars of East Asian studies. 606 $aLiberty 606 $aCommon good 606 $aPolitical science$zJapan$xPolitical science$y19th century 606 $aPolitical science$zChina$xHistory$y19th century 608 $aElectronic books. 615 0$aLiberty. 615 0$aCommon good. 615 0$aPolitical science$xPolitical science 615 0$aPolitical science$xHistory 676 $a323.44 700 $aHowland$b Douglas$f1955-$0849910 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910456378903321 996 $aPersonal liberty and public good$92490442 997 $aUNINA