LEADER 03315nam 22006252 450 001 9910456255203321 005 20160418112650.0 010 $a0-521-10987-6 010 $a0-511-04438-0 010 $a0-511-11983-6 010 $a0-511-32846-X 010 $a0-511-48328-7 010 $a0-511-15460-7 010 $a1-280-15496-9 035 $a(CKB)111082128284838 035 $a(EBL)202075 035 $a(OCoLC)437063376 035 $a(SSID)ssj0000275524 035 $a(PQKBManifestationID)11194467 035 $a(PQKBTitleCode)TC0000275524 035 $a(PQKBWorkID)10223289 035 $a(PQKB)10985566 035 $a(UkCbUP)CR9780511483288 035 $a(MiAaPQ)EBC202075 035 $a(Au-PeEL)EBL202075 035 $a(CaPaEBR)ebr10001833 035 $a(CaONFJC)MIL15496 035 $a(EXLCZ)99111082128284838 100 $a20090224d2002|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe Wycliffite heresy $eauthority and the interpretation of texts /$fKantik Ghosh$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2002. 215 $a1 online resource (xiii, 296 pages) $cdigital, PDF file(s) 225 1 $aCambridge studies in medieval literature ;$v45 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-80720-4 311 $a0-511-01842-8 320 $aIncludes bibliographical references (p. 263-289) and indexes. 327 $aIntroduction -- John Wyclif and the truth of sacred scripture -- William Woodford's Anti-Wycliffite hermeneutics -- Vernacular versions of the Bible and 'authority' -- The English Wycliffite sermons: 'thinking in alternatives'? -- Nicholas Love and the Lollards -- Thomas Netter and John Wyclif: hermeneutic confreres -- Afterword: Lollardy and late-Medieval intellectuality. 330 $aKantik Ghosh argues that one of the main reasons for Lollardy's sensational resonance for its times, and for its immediate posterity, was its exposure of fundamental problems in late medieval academic engagement with the Bible, its authority and its polemical uses. Examining Latin and English sources, Ghosh shows how the same debates over biblical hermeneutics and associated methodologies were from the 1380s onwards conducted both within and outside the traditional university framework, and how by eliding boundaries between Latinate biblical speculation and vernacular religiosity Lollardy changed the cultural and political positioning of both. Covering a wide range of texts - scholastic and extramural, in Latin and in English, written over half a century from Wyclif to Thomas Netter - Ghosh concludes that by the first decades of the fifteenth century Lollardy had partly won the day. Whatever its fate as a religious movement, it had successfully changed the intellectual landscape of England. 410 0$aCambridge studies in medieval literature ;$v45. 606 $aLollards 615 0$aLollards. 676 $a273/.6 700 $aGhosh$b Kantik$f1967-$0853457 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910456255203321 996 $aThe Wycliffite heresy$91905653 997 $aUNINA