LEADER 03999nam 22007452 450 001 9910455971203321 005 20151005020620.0 010 $a1-107-12597-9 010 $a0-511-17722-4 010 $a0-521-81535-5 010 $a0-511-32999-7 010 $a0-511-04576-X 010 $a1-280-43420-1 010 $a0-511-15818-1 010 $a0-511-48816-5 035 $a(CKB)111082128285934 035 $a(EBL)202189 035 $a(OCoLC)475917143 035 $a(SSID)ssj0000110211 035 $a(PQKBManifestationID)11125257 035 $a(PQKBTitleCode)TC0000110211 035 $a(PQKBWorkID)10065051 035 $a(PQKB)10342080 035 $a(UkCbUP)CR9780511488160 035 $a(MiAaPQ)EBC202189 035 $a(Au-PeEL)EBL202189 035 $a(CaPaEBR)ebr10021410 035 $a(CaONFJC)MIL43420 035 $a(EXLCZ)99111082128285934 100 $a20090227d2002|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aBelly and body in the Pauline Epistles /$fKarl Olav Sandnes$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2002. 215 $a1 online resource (xiv, 318 pages) $cdigital, PDF file(s) 225 1 $aSociety for New Testament Studies monograph series ;$v120 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-01896-X 311 $a0-511-02059-7 320 $aIncludes bibliographical references (p. 275-291) and indexes. 327 $gPart I.$tProlegomena: Introducton, previous solutions, method and Pauline context --$gPart II.$tGraeco-Roman Belly: --$tBelly as a sign: ancient physiognomics --$tBelly in ancient moral philosophy --$tAncient critique of Epicureanism --$tBanquets: opportunities for the belly --$gPart III.$tAppropriated Belly: --$tBelly-topos in Jewish-Hellenistic sources --$tBelly in Philo's writings --$gPart IV.$tBelly-Worship and Body According to Paul: --$tLifestyle of citizens of the heavenly Politeuma: Phil. 3:17-21 --$t'Serving the belly' as kinship with Satan: Rom 16:17-20 --$tCorinthian belly --$gPart V.$tEarliest Expositors of Paul: --$tBelly-dicta of Paul in Patristic literature --$gPart VI.$tConclusions: Concluding remarks. 330 $aThe belly is today a matter of much concern. Modern cultures, particularly in the West, have developed means to cultivate this part of the body: corsets, exercises, revealing fashions. In this compelling exploration of the 'belly' motif, Karl Olav Sandnes asks whether St Paul might be addressing a culture in which the stomach is similarly high on the agenda. The result is a surprising new insight into his writings. Paul twice mentions the enigmatic phrase 'belly-worship' (Phil 3; Rom 16). The proper context for these texts is the moral philosophy debate about mastering the desires, and the reputation of Epicurus' philosophy as promoting indulgence. The belly became a catchword for a life controlled by pleasures. Belly-worship was not only pejorative rhetoric, but developed from Paul's conviction that the body was destined to a future with Christ. 410 0$aMonograph series (Society for New Testament Studies) ;$v120. 517 3 $aBelly & Body in the Pauline Epistles 606 $aFlesh (Theology)$xBiblical teaching 606 $aHuman body$xBiblical teaching 606 $aStomach$xBiblical teaching 606 $aEthics in the Bible 606 $aEthics, Ancient 615 0$aFlesh (Theology)$xBiblical teaching. 615 0$aHuman body$xBiblical teaching. 615 0$aStomach$xBiblical teaching. 615 0$aEthics in the Bible. 615 0$aEthics, Ancient. 676 $a227/.06 700 $aSandnes$b Karl Olav$f1954-$0985230 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910455971203321 996 $aBelly and body in the Pauline Epistles$92489447 997 $aUNINA