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100   $a19910306d1991      uy             0
101 0 $aeng
135   $aurcn|||||||||
181   $ctxt
182   $cc
183   $acr
200 14$aThe trouble with Confucianism$b[electronic resource] /$fWm. Theodore De Bary
210   $aCambridge, MA $cHarvard University Press$d1991
215   $axiv, 132 p
225 0 $aTanner lectures on human values : 31
300   $a"Some of the material in chapters 1, 3, 4, and 6 originally appeared in the Tanner lectures on human values, vol. 10"--T.p. verso.
311   $a0-674-91015-X 
311   $a0-674-91016-8 
320   $aIncludes bibliographical references (p. [123]-126) and index.
327   $tFrontmatter -- $tContents -- $tPreface -- $t1 Sage-Kings and Prophets -- $t2 The Noble Man in the Analects -- $t3 Imperial Sages and Confucian Noble Men -- $t4 Autocracy and the Prophetic Message in Orthodox Neo- Confucianism -- $t5 Fang Tung-shu, a Prophetic Voice in the Early Modern Age -- $t6 The Prophet and the People -- $tNotes -- $tWorks Cited -- $tIndex
330   $aIn Singapore, Korea, Taiwan, Japan, and other parts of East and Southeast Asia, as well as China, people are asking, "What does Confucianism have to offer today?" For some, Confucius is still the symbol of a reactionary and repressive past; for others, he is the humanist admired by generations of scholars and thinkers, East and West, for his ethical system and discipline. In the face of such complications, only a scholar of Theodore de Bary's stature could venture broad answers to the question of the significance of Confucianism in today's world.
606   $aConfucianism
606   $aNeo-Confucianism
608   $aElectronic books.
615  0$aConfucianism.
615  0$aNeo-Confucianism.
676   $a181.112
700   $aDe Bary$b William Theodore$f1919-$0127993
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910455657703321
996   $aTrouble with Confucianism$91176153
997   $aUNINA