LEADER 03750nam 2200697Ia 450 001 9910455470503321 005 20210429232201.0 010 $a9786611224165 010 $a1-281-22416-2 010 $a0-226-10758-2 024 7 $a10.7208/9780226107585 035 $a(CKB)111004366537928 035 $a(EBL)408376 035 $a(OCoLC)290523504 035 $a(SSID)ssj0000281999 035 $a(PQKBManifestationID)11241487 035 $a(PQKBTitleCode)TC0000281999 035 $a(PQKBWorkID)10307993 035 $a(PQKB)10063603 035 $a(SSID)ssj0000203485 035 $a(PQKBManifestationID)12021193 035 $a(PQKBTitleCode)TC0000203485 035 $a(PQKBWorkID)10258884 035 $a(PQKB)10379616 035 $a(MiAaPQ)EBC408376 035 $a(DE-B1597)535691 035 $a(OCoLC)1055285510 035 $a(DE-B1597)9780226107585 035 $a(Au-PeEL)EBL408376 035 $a(CaPaEBR)ebr10216993 035 $a(CaONFJC)MIL122416 035 $a(EXLCZ)99111004366537928 100 $a19960809d1997 uy 0 101 0 $aeng 135 $aur|nu---|u||u 181 $ctxt 182 $cc 183 $acr 200 10$aMisery and company$b[electronic resource] $esympathy in everyday life /$fCandace Clark 210 $aChicago $cUniversity of Chicago Press$d1997 215 $a1 online resource (332 p.) 300 $aDescription based upon print version of record. 311 $a0-226-10756-6 311 $a0-226-10757-4 320 $aIncludes bibliographical references (p. 281-297) and indexes. 327 $tFront matter --$tCONTENTS --$tPREFACE --$t1. The Social Character of Sympathy --$t2. Sympathy Giving: Forms a n d Process --$t3. Framing Events as Bad Luck: Sympathy Entrepreneurs and the Grounds for Sympathy --$t4. The Socioemotional Economy, Social Value , and Sympathy Margin --$t5. Sympathy Biography and the Rules of Sympathy Etiquette --$t6. Interpreting Deviance: The Sympathetic Response --$t7. Sympathy, Microhierarchy, and Micropolitics --$t8. Epilogue --$tAppendix: Research Strategies --$tReferences --$tName Index --$tSubject Index 330 $aIn a kind of social tour of sympathy, Candace Clark reveals that the emotional experience we call sympathy has a history, logic, and life of its own. Although sympathy may seem to be a natural, reflexive reaction, people are not born knowing when, for whom, and in what circumstances sympathy is appropriate. Rather, they learn elaborate, highly specific rules-different rules for men than for women-that guide when to feel or display sympathy, when to claim it, and how to accept it. Using extensive interviews, cultural artifacts, and "intensive eavesdropping" in public places, such as hospitals and funeral parlors, as well as analyzing charity appeals, blues lyrics, greeting cards, novels, and media reports, Clark shows that we learn culturally prescribed rules that govern our expression of sympathy. "Clark's . . . research methods [are] inventive and her glimpses of U.S. life revealing. . . . And you have to love a social scientist so respectful of Miss Manners."-Clifford Orwin, Toronto Globe and Mail "Clark offers a thought-provoking and quite interesting etiquette of sympathy according to which we ought to act in order to preserve the sympathy credits we can call on in time of need."-Virginia Quarterly Review 606 $aEmotions 606 $aSympathy 608 $aElectronic books. 615 0$aEmotions. 615 0$aSympathy. 676 $a177/.7 700 $aClark$b Candace$0988312 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910455470503321 996 $aMisery and company$92260006 997 $aUNINA