LEADER 03377nam 2200541 a 450 001 9910455426103321 005 20200520144314.0 010 $a0-87586-731-6 035 $a(CKB)1000000000805803 035 $a(EBL)471028 035 $a(OCoLC)457045400 035 $a(SSID)ssj0000248016 035 $a(PQKBManifestationID)12077179 035 $a(PQKBTitleCode)TC0000248016 035 $a(PQKBWorkID)10200404 035 $a(PQKB)11216690 035 $a(MiAaPQ)EBC471028 035 $a(Au-PeEL)EBL471028 035 $a(CaPaEBR)ebr10476680 035 $a(EXLCZ)991000000000805803 100 $a20090601d2009 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aSocrates and Jesus$b[electronic resource] $ethe argument that shaped Western civilization /$fMichael E. Hattersley 210 $aNew York $cAlgora Pub.$d2009 215 $a1 online resource (210 p.) 300 $aDescription based upon print version of record. 311 $a0-87586-729-4 320 $aIncludes bibliographical references and index. 327 $aSocrates and Jesus -- The historical Socrates -- The Socrates legend -- Philosophy -- Science -- The historical Jesus -- The Jesus legend -- The argument between Socrates and Jesus -- Eros -- Agape -- Eros and agape -- Socrates and Jesus fight for the Roman Empire -- The Augustinian synthesis -- Socrates and Jesus in the Middle Ages -- The high Middle Ages and the synthesis of Aquinas -- Dante -- Socrates, Jesus, and the Renaissance -- Cosimo de Medici (1389-1464) -- Lorenzo de Medici (1449-92) -- Savonarola (1452-98) -- Shakespeare -- The resurgence of agape during the Protestant Reformation -- Martin Luther (1483-1546) -- Reformation and revolution -- Reason and nightmare : the Enlightenment -- The Enlightenment -- Descartes (1596-1650) -- Thomas Hobbes (1588-1679) -- Isaac Newton (1642-1727) -- David Hume (1711-1776) -- Voltaire -- Rousseau -- Romanticism -- Immanuel Kant (1724-1804) -- Georg Wilhelm Friedrich hegel (1770-1831) -- Arthur Schopenhauer (1788-1860) -- The twentieth century -- Charles Darwin (1809-1882) -- Karl Marx (1818-1883) -- Sigmund Freud (1856-1939) -- Albert Einstein (1879-1955) -- All along the watchtower -- John Ashbery's last stand for erotic epistemology. 330 $aThis book argues that the uniquely dynamic and propulsive character of Western Civilization, for better and worse, has been generated by a creative argument between the Socratic Greek rationalist tradition and the Judeo?Christian tradition best personified by Jesus.