LEADER 04001nam 2200685Ia 450 001 9910455381103321 005 20200520144314.0 010 $a1-282-18759-7 010 $a9786612187599 010 $a3-11-021276-5 024 7 $a10.1515/9783110212761 035 $a(CKB)1000000000788225 035 $a(EBL)453880 035 $a(OCoLC)436445451 035 $a(SSID)ssj0000261570 035 $a(PQKBManifestationID)11191987 035 $a(PQKBTitleCode)TC0000261570 035 $a(PQKBWorkID)10276782 035 $a(PQKB)10492687 035 $a(MiAaPQ)EBC453880 035 $a(DE-B1597)35671 035 $a(OCoLC)979759351 035 $a(OCoLC)987929013 035 $a(OCoLC)992506954 035 $a(DE-B1597)9783110212761 035 $a(Au-PeEL)EBL453880 035 $a(CaPaEBR)ebr10314508 035 $a(CaONFJC)MIL218759 035 $a(EXLCZ)991000000000788225 100 $a20090403d2009 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe Transjordanian palimpsest$b[electronic resource] $ethe overwritten texts of personal exile and transformation in the Deuteronomistic history /$fJeremy M. Hutton 210 $aBerlin ;$aNew York $cWalter de Gruyter$dc2009 215 $a1 online resource (467 p.) 225 1 $aBeihefte zur Zeitschrift fu?r die alttestamentliche Wissenschaft ;$vBd. 396 300 $aSignificantly revised version of the author's thesis (Ph. D.)--Harvard University, 2005. 311 $a3-11-020410-X 320 $aIncludes bibliographical references and index. 327 $t Frontmatter -- $tContents -- $t1. Echoes of the Past and Topos as Text: The Transjordanian Motif and Landscape Criticism -- $t2. Exiles and Textiles: Transjordan in History -- $t3. Vexed Texts: Sources of the Deuteronomistic History -- $t4. Royal Apology and Scribalism in Iron Age Israel -- $t5. Of Success and Succession -- $t6. The Mystery of the History of David's Rise -- $t7. The Narrative(s) of Saul's Rise -- $t8. Conclusion: A Composite Motif -- $t Backmatter 330 $aThis study analyzes several passages in the Former Prophets (2 Sam 19:12-44; 2 Kgs 2:1-18; Judg 8:4-28) from a literary perspective, and argues that the text presents Transjordan as liminal in Israel's history, a place from which Israel's leaders return with inaugurated or renewed authority. It then traces the redactional development of Samuel-Kings that led to this literary symbolism, and proposes a hypothesis of continual updating and combination of texts, beginning early in Israel's monarchy and continuing until the final formation of the Deuteronomistic History. Several source documents may be isolated, including three narratives of Saul's rise, two distinct histories of David's rise, and a court history that was subsequently revised with pro-Solomonic additions. These texts had been combined already in a Prophetic Record during the 9th c. B.C.E. (with A. F. Campbell), which was received as an integrated unit by the Deuteronomistic Historian. The symbolic geography of the Jordan River and Transjordan, which even extends into the New Testament, was therefore not the product of a deliberate theological formulation, but rather the accidental by-product of the contingency of textual redaction that had as its main goal the historical presentation of Israel's life in the land. 410 0$aBeihefte zur Zeitschrift fu?r die alttestamentliche Wissenschaft ;$v396. 606 $aDeuteronomistic history (Biblical criticism) 607 $aJordan River 607 $aJordan$xHistory 608 $aElectronic books. 615 0$aDeuteronomistic history (Biblical criticism) 676 $a296.4 686 $aBC 6660$2rvk 700 $aHutton$b Jeremy Michael$0952510 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910455381103321 996 $aThe Transjordanian palimpsest$92485623 997 $aUNINA