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101 0 $aeng
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181   $ctxt
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183   $acr
200 10$aArrernte present, Arrernte past$b[electronic resource] $einvasion, violence, and imagination in indigenous central Australia /$fDiane Austin-Broos
210   $aChicago $cUniversity of Chicago Press$dc2009
215   $a1 online resource (343 p.)
300   $aDescription based upon print version of record.
311   $a0-226-03264-7 
311   $a0-226-03263-9 
320   $aIncludes bibliographical references (p. 299-316) and index.
327   $tFront matter --$tContents --$tMaps and Illustrations --$tAcknowledgments --$tNote on Orthography --$tAbbreviations --$tIntroduction --$t1. Encounter at Ntaria --$t2. Kaporilya, a Big Place --$t3. The Meaning of Pepe --$t4. Home and Away: The Dislocation of Identity --$t5. Living with Kin --$t6. Honey Ants and Relatedness --$t7. Factionalism (or, The Secret Life of an Outstation Movement) --$t8. When Imaginaries Collide --$t9. A Very Remote Emergency --$tConclusion --$tAppendix A: Kaporilya Song --$tAppendix B: Glossary of Western Arrernte Terms --$tNotes --$tReferences --$tIndex
330   $aThe Arrernte people of Central Australia first encountered Europeans in the 1860's as groups of explorers, pastoralists, missionaries, and laborers invaded their land. During that time the Arrernte were the subject of intense curiosity, and the earliest accounts of their lives, beliefs, and traditions were a seminal influence on European notions of the primitive. The first study to address the Arrernte's contemporary situation, Arrernte Present, Arrernte Past also documents the immense sociocultural changes they have experienced over the past hundred years. Employing ethnographic and archival research, Diane Austin-Broos traces the history of the Arrernte as they have transitioned from a society of hunter-gatherers to members of the Hermannsburg Mission community to their present, marginalized position in the modern Australian economy. While she concludes that these wrenching structural shifts led to the violence that now marks Arrernte communities, she also brings to light the powerful acts of imagination that have sustained a continuing sense of Arrernte identity.
606   $aAranda (Australian people)$xMissions$zAustralia$zHermannsburg Region (N.T.)
606   $aAranda (Australian people)$xLand tenure
606   $aAranda (Australian people)$xCultural assimilation
606   $aLutherans$xMissions$zAustralia$zHermannsburg Region (N.T.)$xHistory
606   $aLand reform$zAustralia$zHermannsburg Region (N.T.)$xHistory
607   $aHermannsburg Region (N.T.)$xRace relations
607   $aHermannsburg Region (N.T.)$xSocial conditions
608   $aElectronic books.
615  0$aAranda (Australian people)$xMissions
615  0$aAranda (Australian people)$xLand tenure.
615  0$aAranda (Australian people)$xCultural assimilation.
615  0$aLutherans$xMissions$xHistory.
615  0$aLand reform$xHistory.
676   $a305.899/915
700   $aAustin-Broos$b Diane J$0887030
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910455153303321
996   $aArrernte present, Arrernte past$91980853
997   $aUNINA