LEADER 03862nam 2200709 a 450 001 9910455087103321 005 20200520144314.0 010 $a1-282-39851-2 010 $a9786612398513 010 $a90-474-4320-9 024 7 $a10.1163/ej.9789004166752.i-477 035 $a(CKB)1000000000821752 035 $a(EBL)467930 035 $a(OCoLC)592756329 035 $a(SSID)ssj0000336006 035 $a(PQKBManifestationID)11230207 035 $a(PQKBTitleCode)TC0000336006 035 $a(PQKBWorkID)10278440 035 $a(PQKB)10294100 035 $a(MiAaPQ)EBC467930 035 $a(OCoLC)226389387 035 $a(nllekb)BRILL9789047443209 035 $a(PPN)170413403 035 $a(Au-PeEL)EBL467930 035 $a(CaPaEBR)ebr10363714 035 $a(CaONFJC)MIL239851 035 $a(EXLCZ)991000000000821752 100 $a20080425d2008 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aCommunity matters in Xinjiang, 1880-1949$b[electronic resource] $etowards a historical anthropology of the Uyghur /$fby Ildiko? Belle?r-Hann 210 $aLeiden ;$aBoston $cBrill$d2008 215 $a1 online resource (493 p.) 225 1 $aChina studies,$x1570-1344 ;$vv. 17 300 $aDescription based upon print version of record. 311 $a90-04-16675-0 320 $aIncludes bibliographical references (p. [449]-467) and index. 327 $tPreliminary Materials /$rI. Bellér-Hann -- $tChapter One. Introduction /$rI. Bellér-Hann -- $tChapter Two. Place And People /$rI. Bellér-Hann -- $tChapter Three. Economic And Social Organization /$rI. Bellér-Hann -- $tChapter Four. Regulating Social Relations: The Force Of Custom /$rI. Bellér-Hann -- $tChapter Five. The Life Cycle /$rI. Bellér-Hann -- $tChapter Six. Religion, Islamic Institutions And Dealing With The Supernatural /$rI. Bellér-Hann -- $tChapter Seven. Conclusion /$rI. Bellér-Hann -- $tIllustrations /$rI. Bellér-Hann -- $tBibliography /$rI. Bellér-Hann -- $tGlossary Of Frequently Used Turki/Uyghur Terms /$rI. Bellér-Hann -- $tIndex /$rI. Bellér-Hann. 330 $aBased on a wide range of Western and local materials, this book offers an introduction to the historical anthropology of the Muslim Uyghur of Xinjiang from the late 19th century to 1949. The author argues that social relations in this era were shaped at all levels by the principles of reciprocity and community. Particular attention is paid to the domestic domain and to life-cycle and religious rituals. This is the first time that Xinjiang has been approached from the perspective of historical anthropology. Giving substance to the concept of tradition which modern Uyghurs invoke when constructing their collective identity, Bellér-Hann's study also has implications for contemporary analyses of inter-ethnic relations in this sensitive region. 410 0$aChina studies (Leiden, Netherlands) ;$vv. 17. 606 $aUighur (Turkic people)$zChina$zXinjiang Uygur Zizhiqu$xSocial life and customs 606 $aUighur (Turkic people)$zChina$zXinjiang Uygur Zizhiqu$xReligion 606 $aMuslims$zChina$zXinjiang Uygur Zizhiqu 607 $aXinjiang Uygur Zizhiqu (China)$xSocial life and customs 607 $aXinjiang Uygur Zizhiqu (China)$xEthnic relations 607 $aXinjiang Uygur Zizhiqu (China)$xHistory$y19th century 608 $aElectronic books. 615 0$aUighur (Turkic people)$xSocial life and customs. 615 0$aUighur (Turkic people)$xReligion. 615 0$aMuslims 676 $a951/.604 700 $aBelle?r-Hann$b Ildiko?$0963997 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910455087103321 996 $aCommunity matters in Xinjiang, 1880-1949$92186127 997 $aUNINA