LEADER 04451oam 2200709I 450 001 9910456277303321 005 20200520144314.0 010 $a1-134-05575-7 010 $a1-134-05576-5 010 $a1-282-57672-0 010 $a9786612576720 010 $a0-203-87650-4 024 7 $a10.4324/9780203876503 035 $a(CKB)2550000000005260 035 $a(EBL)472470 035 $a(OCoLC)575710206 035 $a(SSID)ssj0000337401 035 $a(PQKBManifestationID)11248810 035 $a(PQKBTitleCode)TC0000337401 035 $a(PQKBWorkID)10288127 035 $a(PQKB)10871775 035 $a(MiAaPQ)EBC472470 035 $a(PPN)144461358 035 $a(Au-PeEL)EBL472470 035 $a(CaPaEBR)ebr10370165 035 $a(CaONFJC)MIL257672 035 $a(OCoLC)575710206 035 $a(EXLCZ)992550000000005260 100 $a20180706d2009 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 00$aEthnographies revisited $econstructing theory in the field /$fedited by Antony J. Puddephatt, William Shaffir and Steven W. Kleinknecht 210 1$aLondon ;$aNew York :$cRoutledge,$d2009. 215 $a1 online resource (377 p.) 300 $aDescription based upon print version of record. 311 $a0-415-45221-X 311 $a0-415-45220-1 320 $aIncludes bibliographical references and index. 327 $aBOOK COVER; TITLE; COPYRIGHT; CONTENTS; CONTRIBUTORS; PREFACE; INTRODUCTION: Exercises in re.exivity: situating theory in practice; Part I GENERATING GROUNDED THEORY; 1 LEARNING HOW TO SPEAK OF SADNESS; 2 RECOLLECTING GOOD AND BAD DAYS; 3 COLORFUL WRITING: Conducting and living with a tattoo ethnography; Part II WORKING WITH SENSITIZING CONCEPTS; 4 IMPROVISING ON SENSITIZING CONCEPTS; 5 ON DEVELOPING AND USING CONCEPTS IN AN ICELANDIC FIELD-RESEARCH SETTING; 6 BEHIND THE CONCEPTUAL SCENE OF STUDENT LIFE AND EXAMS; 7 HOW MURRAY MANOR BECAME AN ETHNOGRAPHY; Part III EXTENDING THEORETICAL FRAMES 327 $a8 HABITUS AS TOPIC AND TOOL Reflections on becoming a prizefighter9 RESEARCHING ALCOHOLICS AND ALCOHOLISM IN AMERICAN SOCIETY; 10 THE DEVELOPMENT OF LEISURE THEORY IN THREE NATURE-CHALLENGE HOBBIES; 11 TELLING TALES ABOUT HOW CONCEPTS DEVELOP: Stories from ethnographic encounters with the Moog synthesizer; Part IV CONCEPTUALIZING COMMUNITY AND SOCIAL ORGANIZATION; 12 THE ETHNOGRAPHY BEHIND DEFENDERS OF THE FAITH; 13 ON PIECING THE PUZZLE: Researching Hassidic Jews; 14 USING A GESTALT PERSPECTIVE TO ANALYZE CHILDREN'S WORLDS 327 $a15 HOOKERS, ROUNDERS, AND DESK CLERKS: Encountering the reality of the hotel communityPart V CHALLENGING ESTABLISHED WISDOM; 16 MAKING THEORIES FROM WATER: Or, finding stratification in competitive swimming; 17 SOLVING THE MYSTERIES OF SHELTER WORK FOR THE BATTERED WOMAN; 18 THE PATH TAKEN: Opportunity, flexibility, and reflexivity in the field; 19 WALKING THE TALK: Doing Gravity's Shadow; Part VI THEORIZING FROM ALTERNATIVE DATA: Documentary, historical, and autobiographical sources; 20 WRITING THEORY IN(TO) LAST WRITES 327 $a21 CONCEPTUALIZING A PROFESSION IN PROCESS: The New Pediatrics revisited22 THE HISTORY, MYTH, AND SCIENCE OF MASADA: The making of an historical ethnography; INDEX 330 $aEthnographies Revisited provides first-hand accounts of how leading qualitative researchers crafted key theoretical concepts found in their major book-length ethnographies. Great ethnographic research lies not in the rigid execution of prescribed methodological procedures, but on the unrelenting cultivation of theoretical ideas. These contributors focus squarely on this neglected topic, providing reflexive accounts of how research decisions were made in light of emerging theoretical questions.The continuous generation of creative concepts is arguably the most importan 606 $aEthnology$xResearch 606 $aEthnology$xMethodology 608 $aElectronic books. 615 0$aEthnology$xResearch. 615 0$aEthnology$xMethodology. 676 $a305.8/00723 701 $aKleinknecht$b Steven W$g(Steven William)$0968437 701 $aPuddephatt$b Antony J$0910254 701 $aShaffir$b William$0968438 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910456277303321 996 $aEthnographies revisited$92199507 997 $aUNINA LEADER 03992nam 2200721 a 450 001 9910454925403321 005 20200520144314.0 010 $a1-283-21170-X 010 $a9786613211705 010 $a0-8122-0222-8 010 $a0-585-11282-7 024 7 $a10.9783/9780812202229 035 $a(CKB)111004368591148 035 $a(EBL)3441430 035 $a(SSID)ssj0000101340 035 $a(PQKBManifestationID)11109137 035 $a(PQKBTitleCode)TC0000101340 035 $a(PQKBWorkID)10060144 035 $a(PQKB)10361510 035 $a(MiAaPQ)EBC3441430 035 $a(OCoLC)44964053 035 $a(MdBmJHUP)muse3207 035 $a(DE-B1597)449080 035 $a(OCoLC)979577919 035 $a(DE-B1597)9780812202229 035 $a(Au-PeEL)EBL3441430 035 $a(CaPaEBR)ebr10491887 035 $a(CaONFJC)MIL321170 035 $a(OCoLC)824104148 035 $a(EXLCZ)99111004368591148 100 $a19920407d1992 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aAllegory and philosophy in Avicenna (Ibn Si?na?)$b[electronic resource] $ewith a translation of the Book of the Prophet Muhammad's ascent to heaven /$fPeter Heath 210 $aPhiladelphia $cUniversity of Pennsylvania Press$dc1992 215 $a1 online resource (272 p.) 225 1 $aMiddle Ages series 300 $aDescription based upon print version of record. 311 $a0-8122-3151-1 320 $aIncludes bibliographical references (p. [215]-236) and index. 327 $apt. 1. Introduction -- pt. 2. Allegory and philosophy -- pt. 3. The Mi?ra?j Na?ma -- pt. 4. Interpretation and allegory. 330 $aIslamic allegory is the product of a cohesive literary tradition to which few contributed as significantly as Ibn Sina (Avicenna), the eleventh-century Muslim philosopher. Peter Heath here offers a detailed examination of Avicenna's contribution, paying special attention to Avicenna's psychology and poetics and to the ways in which they influenced strains of theological, mystical, and literary thought in subsequent Islamic?and Western?intellectual and religious history.Heath begins by showing how Avicenna's writings fit into the context and general history of Islamic allegory and explores the interaction among allegory, allegoresis, and philosophy in Avicenna's thought. He then provides a brief introduction to Avicenna as an historical figure. From there, he examines the ways in which Avicenna's cosmological, psychological, and epistemological theories find parallel, if diverse, expression in the disparate formats of philosophical and allegorical narration. Included in this book is an illustration of Avicenna's allegorical practice. This takes the form of a translation of the Mi'raj Nama (The Book of the Prophet Muhammad's Ascent to Heaven), a short treatise in Persian generally attributed to Avicenna.The text concludes with an investigation of the literary dimension Avicenna's allegorical theory and practice by examining his use of description metaphor. Allegory and Philosophy in Avicenna is an original and important work that breaks new ground by applying the techniques of modern literary criticism to the study of Medieval Islamic philosophy. 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