LEADER 02557nam 2200697 a 450 001 9910457653403321 005 20200520144314.0 010 $a0-8213-8791-X 035 $a(CKB)2550000000058053 035 $a(SSID)ssj0000660208 035 $a(PQKBManifestationID)11394843 035 $a(PQKBTitleCode)TC0000660208 035 $a(PQKBWorkID)10697386 035 $a(PQKB)10161362 035 $a(MiAaPQ)EBC3050850 035 $a(Au-PeEL)EBL3050850 035 $a(CaPaEBR)ebr10506409 035 $a(OCoLC)759389159 035 $a(EXLCZ)992550000000058053 100 $a20111115d2011 uf 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 00$aTrade expansion through market connection$b[electronic resource] $ethe Central Asian markets of Kazakhstan, Kyrgyz Republic, and Tajikistan 210 $aWashington, D.C. $cWorld Bank$dc2011 215 $axvi, 75 p. $cill., map 225 0 $aWorld Bank study 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-8213-8788-X 320 $aIncludes bibliographical references (p. 73-75). 327 $aAcknowledgments -- Acronyms and Abbreviations -- Executive Summary -- 1. The Need for Central Asian Countries to Diversify Their Trade -- 2. The Constraints Facing Central Asian Leading Cities -- 3. Why Agglomeration is Important: Potential of Leading Cities as Drivers of Diversification -- 4. The "How to" of Expanding Trade in Central Asia -- References. 606 $aExports$zKazakhstan 606 $aExports$zKyrgyzstan 606 $aExports$zTajikistan 606 $aForeign trade promotion$zKazakhstan 606 $aForeign trade promotion$zKyrgyzstan 606 $aForeign trade promotion$zTajikistan 606 $aDiversification in industry$zKazakhstan 606 $aDiversification in industry$zKyrgyzstan 606 $aDiversification in industry$zTajikistan 608 $aElectronic books. 615 0$aExports 615 0$aExports 615 0$aExports 615 0$aForeign trade promotion 615 0$aForeign trade promotion 615 0$aForeign trade promotion 615 0$aDiversification in industry 615 0$aDiversification in industry 615 0$aDiversification in industry 676 $a382.0958 712 02$aWorld Bank. 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910457653403321 996 $aTrade expansion through market connection$92472911 997 $aUNINA LEADER 03850nam 22006374a 450 001 9910454886203321 005 20200520144314.0 010 $a0-674-03808-8 024 7 $a10.4159/9780674038080 035 $a(CKB)1000000000805534 035 $a(OCoLC)450899120 035 $a(CaPaEBR)ebrary10328846 035 $a(SSID)ssj0000110096 035 $a(PQKBManifestationID)11137828 035 $a(PQKBTitleCode)TC0000110096 035 $a(PQKBWorkID)10059907 035 $a(PQKB)11756595 035 $a(MiAaPQ)EBC3300668 035 $a(Au-PeEL)EBL3300668 035 $a(CaPaEBR)ebr10328846 035 $a(OCoLC)923112444 035 $a(DE-B1597)589943 035 $a(DE-B1597)9780674038080 035 $a(EXLCZ)991000000000805534 100 $a20040113d2004 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aBeing a Buddhist nun$b[electronic resource] $ethe struggle for enlightenment in the Himalayas /$fKim Gutschow 210 $aCambridge, Mass. $cHarvard University Press$d2004 215 $a1 online resource (356 p.) 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-674-01287-9 320 $aIncludes bibliographical references (p. 294-322) and index. 327 $aGendering monasticism -- Locating Buddhism in Zangskar -- The Buddhist economy of merit -- The Buddhist traffic in women -- Becoming a nun -- Why nuns cannot be monks -- Can nuns gain enlightenment? -- Monasticism and modernity. 330 $aThey may shave their heads, don simple robes, and renounce materialism and worldly desires. But the women seeking enlightenment in a Buddhist nunnery high in the folds of Himalayan Kashmir invariably find themselves subject to the tyrannies of subsistence, subordination, and sexuality. Ultimately, Buddhist monasticism reflects the very world it is supposed to renounce. Butter and barley prove to be as critical to monastic life as merit and meditation. Kim Gutschow lived for more than three years among these women, collecting their stories, observing their ways, studying their lives. Her book offers the first ethnography of Tibetan Buddhist society from the perspective of its nuns. Gutschow depicts a gender hierarchy where nuns serve and monks direct, where monks bless the fields and kitchens while nuns toil in them. Monasteries may retain historical endowments and significant political and social power, yet global flows of capitalism, tourism, and feminism have begun to erode the balance of power between monks and nuns. 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Its analysis of the way in which gender and sexuality construct ritual and social power provides valuable insight into the relationship between women and religion in South Asia today. 606 $aBuddhist nuns$zIndia$zJammu and Kashmir 606 $aBuddhist monasticism and religious orders for women$zIndia$zJammu and Kashmir 606 $aMonastic and religious life (Buddhism)$zIndia$zJammu and Kashmir 606 $aEnlightenment (Buddhism) 608 $aElectronic books. 615 0$aBuddhist nuns 615 0$aBuddhist monasticism and religious orders for women 615 0$aMonastic and religious life (Buddhism) 615 0$aEnlightenment (Buddhism) 676 $a294.3/657/08209546 700 $aGutschow$b Kim$0873648 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910454886203321 996 $aBeing a Buddhist nun$91950339 997 $aUNINA LEADER 02045nam 2200397 n 450 001 996395022303316 005 20221108072322.0 035 $a(CKB)3810000000010390 035 $a(EEBO)2264177763 035 $a(UnM)9928422900971 035 $a(EXLCZ)993810000000010390 100 $a19851220d1661 uy | 101 0 $aeng 135 $aurbn||||a|bb| 200 10$aHis Majestie's gracious speech to both Houses of Parliament, on Monday, July 8. 1661$b[electronic resource] $eTogether with the speech of Sir Edward Turner, Kt. 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