LEADER 03807nam 22006614a 450 001 9910454847303321 005 20210521012645.0 010 $a1-282-40038-X 010 $a9786612400384 010 $a90-474-2475-1 024 7 $a10.1163/ej.9789004171442.i-268 035 $a(CKB)1000000000806797 035 $a(EBL)468209 035 $a(OCoLC)608624826 035 $a(SSID)ssj0000344571 035 $a(PQKBManifestationID)11251025 035 $a(PQKBTitleCode)TC0000344571 035 $a(PQKBWorkID)10313022 035 $a(PQKB)11375414 035 $a(MiAaPQ)EBC468209 035 $a(nllekb)BRILL9789047424758 035 $a(PPN)174398697 035 $a(Au-PeEL)EBL468209 035 $a(CaPaEBR)ebr10363969 035 $a(CaONFJC)MIL240038 035 $a(EXLCZ)991000000000806797 100 $a20080826d2009 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aWomen, Islam and international law$b[electronic resource] $ewithin the context of the Convention on the Elimination of All Forms of Discrimination against Women /$fby Ekaterina Yahyaoui Krivenko 210 $aLeiden ;$aBoston $cMartinus Nijhoff Publishers$d2009 215 $a1 online resource (280 p.) 225 1 $aGraduate Institute of International and Development Studies,$x1572-5618 ;$vv. 8 300 $aDescription based upon print version of record. 311 $a90-04-17144-4 320 $aIncludes bibliographical references (p. [227]-261) and index. 327 $aTheory and reality of human rights -- Where and what are women's rights for one and for the other -- Reservations to treaties : some theoretical issues -- Practice developed in the context of reservations to the CEDAW based on Islam -- Promoting the dialogue. 330 $aIslam and women?s human rights entertain an uneasy relationship. Much has been written on the subject. This volume addresses it from a new perspective. It attempts to define some basis for constructive dialogue and interaction in the context of international law and, more precisely, in the context of participation of many Muslim States in the United Nations Convention on the Elimination of All Forms of Discrimination Against Women. Having discovered a constructive potential in both Islam and women?s human rights, the author concentrates on the role which international law should play in promoting dialogue and constructive interaction. This is done mainly through analysis of the regime of reservations and of the practice of reservations developed in the context of Muslim States? participation in the CEDAW. The basic thesis defended is the following: Islam as articulated in the practice of States and women?s human rights, as reflected in international instruments, are both results of human activity. Their analysis in this study reveals more commonalities than one might expect. International law should be more attentive to their voices and more innovative in using these commonalities in order to promote constructive dialogue between them and thus help to improve the situation of women suffering from discrimination and inequalities. 410 0$aGraduate Institute of International and Development Studies (Series) ;$vv. 8. 606 $aWomen (Islamic law) 606 $aCivil rights (Islamic law) 606 $aWomen's rights 608 $aElectronic books. 615 0$aWomen (Islamic law) 615 0$aCivil rights (Islamic law) 615 0$aWomen's rights. 676 $a341.4/858 700 $aYahyaoui Krivenko$b Ekaterina$0610290 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910454847303321 996 $aWomen, islam and international law$91116419 997 $aUNINA