LEADER 01934nam 2200649 a 450 001 9910454830103321 005 20200520144314.0 010 $a1-84964-048-3 010 $a1-281-73311-3 010 $a9786611733117 010 $a0-585-42589-2 035 $a(CKB)111056486517360 035 $a(SSID)ssj0000110146 035 $a(PQKBManifestationID)11988565 035 $a(PQKBTitleCode)TC0000110146 035 $a(PQKBWorkID)10065047 035 $a(PQKB)10238902 035 $a(SSID)ssj0000517240 035 $a(PQKBManifestationID)12232992 035 $a(PQKBTitleCode)TC0000517240 035 $a(PQKBWorkID)10488194 035 $a(PQKB)11375644 035 $a(MiAaPQ)EBC3386556 035 $a(Au-PeEL)EBL3386556 035 $a(CaPaEBR)ebr10480200 035 $a(CaONFJC)MIL173311 035 $a(OCoLC)923334245 035 $a(EXLCZ)99111056486517360 100 $a19980903d1999 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 00$aBeing there$b[electronic resource] $efieldwork in anthropology /$fedited by C.W. Watson 210 $aLondon ;$aSterling, Va. $cPluto Press$dc1999 215 $avii, 169 p 225 1 $aAnthropology, culture, and society 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-7453-1492-9 311 $a0-7453-1497-X 320 $aIncludes bibliographical references and index. 410 0$aAnthropology, culture, and society. 606 $aAnthropology$xFieldwork 606 $aAnthropology$xPhilosophy 608 $aElectronic books. 615 0$aAnthropology$xFieldwork. 615 0$aAnthropology$xPhilosophy. 676 $a301/.07/23 701 $aWatson$b C. W$0880137 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910454830103321 996 $aBeing there$91965231 997 $aUNINA LEADER 06699oam 22013694a 450 001 996248120703316 005 20230721192505.0 010 $a1-4008-4348-0 024 7 $a10.1515/9781400843480 035 $a(CKB)2660000000000165 035 $a(dli)HEB05720 035 $a(SSID)ssj0000333380 035 $a(PQKBManifestationID)11255822 035 $a(PQKBTitleCode)TC0000333380 035 $a(PQKBWorkID)10355463 035 $a(PQKB)10335062 035 $a(MiAaPQ)EBC6554491 035 $a(Au-PeEL)EBL6554491 035 $a(OCoLC)1247668351 035 $a(OCoLC)558431707 035 $a(MdBmJHUP)musev2_83505 035 $a(DE-B1597)577545 035 $a(DE-B1597)9781400843480 035 $a(MiU)MIU01000000000000006856779 035 $a(EXLCZ)992660000000000165 100 $a19971022d1998 uy 0 101 0 $aeng 135 $aurmnummmmuuuu 181 $ctxt 182 $cc 183 $acr 200 10$aOutside the Fold$eConversion, Modernity, and Belief /$fGauri Viswanathan 210 1$aPrinceton, N.J. :$cPrinceton University Press,$d1998. 210 4$d©1998. 215 $a1 online resource (xx, 332 p. )$cill. ; 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-691-05899-7 311 $a0-691-05898-9 320 $aIncludes bibliographical references (pages [297]-315) and index. 327 $tFrontmatter --$tContents --$tIllustrations --$tPreface --$tAcknowledgments --$tPart One DISSENT AND THE NATION --$tCHAPTER ONE Cross Currents --$tCHAPTER TWO A Grammar of Dissent --$tPart Two COLONIAL INTERVENTIONS --$tCHAPTER THREE Rights of Passage: Converts' Testimonies --$tCHAPTER FOUR Silencing Heresy --$tCHAPTER FIVE Ethnographic Plots --$tCHAPTER SIX Conversion, Theosophy, and Race Theory --$tPart Three THE IMAGINED COMMUNITY --$tCHAPTER SEVEN Conversion to Equality --$tCHAPTER EIGHT Epilogue: The Right to Belief --$tAppendix --$tNotes --$tSelect Bibliography --$tIndex 330 $aOutside the Fold is a radical reexamination of religious conversion. Gauri Viswanathan skillfully argues that conversion is an interpretive act that belongs in the realm of cultural criticism. To that end, this work examines key moments in colonial and postcolonial history to show how conversion questions the limitations of secular ideologies, particularly the discourse of rights central to both the British empire and the British nation-state. Implicit in such questioning is an attempt to construct an alternative epistemological and ethical foundation of national community. Viswanathan grounds her study in an examination of two simultaneous and, she asserts, linked events: the legal emancipation of religious minorities in England and the acculturation of colonial subjects to British rule. The author views these two apparently disparate events as part of a common pattern of national consolidation that produced the English state. She seeks to explain why resistance, in both cases, frequently took the form of religious conversion, especially to "minority" or alternative religions. Confronting the general characterization of conversion as assimilative and annihilating of identity, Viswanathan demonstrates that a willful change of religion can be seen instead as an act of opposition. Outside the Fold concludes that, as a form of cultural crossing, conversion comes to represent a vital release into difference.Through the figure of the convert, Viswanathan addresses the vexing question of the role of belief and minority discourse in modern society. She establishes new points of contact between the convert as religious dissenter and as colonial subject. This convergence provides a transcultural perspective not otherwise visible in literary and historical texts. It allows for radically new readings of significant figures as diverse as John Henry Newman, Pandita Ramabai, Annie Besant, and B. R. Ambedkar, as well as close studies of court cases, census reports, and popular English fiction. These varying texts illuminate the means by which discourses of religious identity are produced, contained, or opposed by the languages of law, reason, and classificatory knowledge. 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However, the pathophysiology of SCI is complex, and not limited to the nervous system. Indeed, several other organs and tissue are also affected by the injury, directly or not, acutely or chronically, which induces numerous health complications. Although a lot of research has been performed to repair motor and sensory functions, SCI-induced health issues are less studied, although they represent a major concern among patients. There is a gap of knowledge in pre-clinical models studying these SCI-induced health complications that limits translational applications in humans. This reprint describes several aspects of the pathophysiology of spinal cord injuries. 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