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101 0 $aeng
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181   $ctxt
182   $cc
183   $acr
200 00$aOxford studies in ancient philosophy$hVolume 35, winter 2008$b[electronic resource] /$feditor, Brad Inwood
210   $aOxford ;$aNew York $cOxford University Press$d2008
215   $a1 online resource (323 p.)
225 1 $aStudies in ancient philosophy ;$vv.35
300   $aDescription based upon print version of record.
311   $a0-19-955780-2 
311   $a0-19-955779-9 
320   $aIncludes bibliographical references and index.
327   $aContents; Hesiod, Prodicus, and the Socratics on Work and Pleasure; Heraclitus' Critique of Pythagoras' Enquiry in Fragment 129; Does Socrates Claim to Know that He Knows Nothing?; Plato on the Possibility of Hedonic Mistakes; The Self, the Soul, and the Individual in the City of the Laws; 'As if we were investigating snubness': Aristotle on the Prospects for a Single Science of Nature; Aristotle's Notion of Priority in Nature and Substance; Excavating Dissoi Logoi 4; Plotinus on Astrology; Power, Activity, and Being: A Discussion of Aristotle: Metaphysics T, trans. and comm. Stephen Makin
327   $aIndex Locorum
330   $aOxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. - ;Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly. re
410  0$aStudies in ancient philosophy ;?vv.35.
606   $aPhilosophy, Ancient
606   $aPhilosophy, European$xHistory
608   $aElectronic books.
615  0$aPhilosophy, Ancient.
615  0$aPhilosophy, European$xHistory.
676   $a180
676   $a180/.5
676   $a180/.938
701   $aInwood$b Brad$0186548
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801  1$bMiAaPQ
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906   $aBOOK
912   $a9910454486303321
996   $aOxford Studies in Ancient Philosophy$91943434
997   $aUNINA