LEADER 03188nam 2200649 a 450 001 9910454132403321 005 20200520144314.0 010 $a1-281-95907-3 010 $a0-226-03588-3 010 $a9786611959074 024 7 $a10.7208/9780226035888 035 $a(CKB)1000000000579082 035 $a(EBL)408357 035 $a(OCoLC)476228661 035 $a(SSID)ssj0000194663 035 $a(PQKBManifestationID)11189389 035 $a(PQKBTitleCode)TC0000194663 035 $a(PQKBWorkID)10232299 035 $a(PQKB)10895585 035 $a(StDuBDS)EDZ0000122931 035 $a(MiAaPQ)EBC408357 035 $a(DE-B1597)524738 035 $a(OCoLC)304436468 035 $a(DE-B1597)9780226035888 035 $a(Au-PeEL)EBL408357 035 $a(CaPaEBR)ebr10266068 035 $a(CaONFJC)MIL195907 035 $a(EXLCZ)991000000000579082 100 $a20071012d2008 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aLoving Yusuf$b[electronic resource] $econceptual travels from present to past /$fMieke Bal 210 $aChicago $cUniversity of Chicago Press$dc2008 215 $a1 online resource (272 p.) 225 1 $aAfterlives of the Bible 300 $aDescription based upon print version of record. 311 $a0-226-03587-5 311 $a0-226-03586-7 320 $aIncludes bibliographical references (p. [229]-238) and index. 327 $aFirst memories, second thoughts -- Falling in love -- Dreaming away -- Looking in : outrageous, preposterous -- The invention of sympathy -- Sign language -- Eyes wide shut -- Truth speak -- Loose canons : facing authority -- Dad pains -- References. 330 $aWhen Mieke Bal reread the story of Joseph and Potiphar's wife as an adult, she was struck by differences between her childhood memories of a moral tale and what she read today. In Loving Yusuf¸ Bal seeks to resolve this clash between memory and text, using the same story, in which Joseph spurns the advance of his master's wife who then falsely accuses him of rape, as her point of departure. She juxtaposes the Genesis tale to the rather different version told in the Qur'an and the depictions of it by Rembrandt and explores how Thomas Mann's great retelling in Joseph and His Brothers reworks these versions. Through this inquiry she develops concepts for the analysis of texts that are both strange and overly familiar-culturally remote yet constantly retold. As she puts personal memories in dialogue with scholarly exegesis, Bal asks how all of these different versions complicate her own and others' experience of the story, and how the different truths of these texts in their respective traditions illuminate the process of canonization. 410 0$aAfterlives of the Bible. 606 $aRELIGION / General$2bisacsh 608 $aElectronic books. 615 7$aRELIGION / General. 676 $a222/.11092 700 $aBal$b Mieke$f1946-$0131246 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910454132403321 996 $aLoving Yusuf$91940972 997 $aUNINA