LEADER 03334nam 2200625Ia 450 001 9910453891303321 005 20200520144314.0 010 $a1-281-81409-1 010 $a9786611814090 010 $a0-567-13075-4 035 $a(CKB)1000000000549796 035 $a(EBL)436612 035 $a(OCoLC)437129446 035 $a(SSID)ssj0000943174 035 $a(PQKBManifestationID)11523881 035 $a(PQKBTitleCode)TC0000943174 035 $a(PQKBWorkID)10977686 035 $a(PQKB)10599364 035 $a(MiAaPQ)EBC436612 035 $a(Au-PeEL)EBL436612 035 $a(CaPaEBR)ebr10250912 035 $a(CaONFJC)MIL181409 035 $a(OCoLC)893334303 035 $a(EXLCZ)991000000000549796 100 $a19980224d1997 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$a1 and 2 Chronicles$hVolume 2$i2 Chronicles 10-36: guilt and atonement$b[electronic resource] /$fWilliam Johnstone 210 $aSheffield $cSheffield Academic Press$d1997 215 $a1 online resource (305 p.) 225 1 $aJournal for the study of the Old Testament. Supplement series ;$v254 300 $aDescription based upon print version of record. 311 $a1-85075-694-5 320 $aIncludes bibliographical references and indexes. 327 $aContents; Abbreviations; Introduction: 2 Chronicles 10-36, Guilt and Atonement; 2 Chronicles 10-12: The Reign of Rehoboam; 2 Chronicles 13.1-14.1a: The Reign of Abijah; 2 Chronicles 14.1b-16.14: The Reign of Asa; 2 Chronicles 17.1-21.3: The Reign of Jehoshaphat; 2 Chronicles 21.4-22.1: The Reign of Jehoram; 2 Chronicles 22.2-23.15: The Reign of Ahaziah and the Usurpation of Athaliah; 2 Chronicles 23.16-24.27: The Reign of Joash; 2 Chronicles 25.1-26.2: The Reign of Amaziah; 2 Chronicles 26.3-23: The Reign of Uzziah; 2 Chronicles 27: The Reign of Jotham; 2 Chronicles 28: The Reign of Ahaz 327 $a2 Chronicles 29-32: The Reign of Hezekiah2 Chronicles 33.1-20: The Reign of Manasseh; 2 Chronicles 33.21-25: The Reign of Amon; 2 Chronicles 34.1-35.24: The Reign of Josiah; 2 Chronicles 35.25-36.23: Exile and Return; Guilt and Atonement; Bibliography; Index of References; Index of Selected Key Terms 330 $aThis two-part commentary argues that Chronicles, placed as it is among the 'historical books' in the traditional Old Testament of the Christian church, is much misunderstood. Restored to its proper position as the final book in the canon as arranged in the order of the Hebrew Bible, it is rather to be understood as a work of theology essentially directed towards the future. The Chronicler begins his work with the problem facing the whole human race in Adam-the forfeiture of the ideal of perfect oneness with God's purpose. 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