LEADER 02896nam 2200613Ia 450 001 9910453670503321 005 20200520144314.0 010 $a1-281-81388-5 010 $a9786611813888 010 $a0-567-27511-6 035 $a(CKB)1000000000550924 035 $a(EBL)436886 035 $a(OCoLC)283798806 035 $a(SSID)ssj0000233038 035 $a(PQKBManifestationID)12050518 035 $a(PQKBTitleCode)TC0000233038 035 $a(PQKBWorkID)10219613 035 $a(PQKB)11242183 035 $a(MiAaPQ)EBC436886 035 $a(Au-PeEL)EBL436886 035 $a(CaPaEBR)ebr10250867 035 $a(CaONFJC)MIL181388 035 $a(OCoLC)893334274 035 $a(EXLCZ)991000000000550924 100 $a19970116d1996 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 00$aReading Leviticus$b[electronic resource] $ea conversation with Mary Douglas /$fedited by John F.A. Sawyer 210 $aSheffield, Eng. $cSheffield Academic Press$dc1996 215 $a1 online resource (297 p.) 225 1 $aJournal for the study of the Old Testament. Supplement series ;$v227 300 $a"Contains an edited version of the proceedings of a colloquium held on 30 May-1 June 1995 at Lancaster University, originally entitled: Unity, Purity, and the Covenant: Reading Leviticus"--Pref. 311 $a1-85075-628-7 320 $aIncludes bibliographical references and indexes. 327 $aContents; Preface; List of Contributors and Participants; Abbreviations; THE LANGUAGE OF LEVITICUS; Part I: QUESTIONS OF TEXT AND COMPOSITION; Part II: PURITY AND HOLINESS; Part III: CONTEXT AND THE HISTORY OF THE TEXT; Bibliography; Index of References; Index of Authors 330 $aUntil recently Leviticus has been read, especially in Christian circles, as part of a 'priestly' work with a predominantly prescriptive and ritualistic agenda. In this volume of papers read at a colloquium held in honour of Mary Douglas at Lancaster University in 1995, experts in the Hebrew Bible, Jewish law, comparative law, classical literature and social anthropology raise challenging questions about the composition, context and purpose of the book. Can it be read as an autonomous literary unit? How significant are its unique ethical insights? Is it law or narrative? Does it reflect actual 410 0$aJournal for the study of the Old Testament.$pSupplement series ;$v227. 606 $aBible as literature 608 $aElectronic books. 615 0$aBible as literature. 676 $a222.1306 676 $a222/.1306 701 $aSawyer$b John F. A$0124879 701 $aDouglas$b Mary$f1921-2007.$081710 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910453670503321 996 $aReading Leviticus$92162655 997 $aUNINA LEADER 03085nam 2200601 a 450 001 9910786829803321 005 20170816135622.0 010 $a1-58367-358-X 010 $a1-58367-359-8 035 $a(CKB)2670000000388057 035 $a(EBL)1225013 035 $a(SSID)ssj0001100161 035 $a(PQKBManifestationID)11985847 035 $a(PQKBTitleCode)TC0001100161 035 $a(PQKBWorkID)11055756 035 $a(PQKB)11776348 035 $a(MiAaPQ)EBC1225013 035 $a(EXLCZ)992670000000388057 100 $a20130409d2013 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aRuth First and Joe Slovo in the war against apartheid$b[electronic resource] /$fAlan Wieder ; foreword by Nadine Gordimer 210 $aNew York $cMonthly Review Press$d2013 215 $a1 online resource (391 p.) 300 $aDescription based upon print version of record. 311 $a1-58367-356-3 311 $a1-58367-357-1 320 $aIncludes bibliographical references and index. 327 $tIntroduction --$tFrom the shtetl to South Africa --$tWar, wits, politics and Ruth meets Joe --$tApartheid, children, and the beginning of the struggle --$tThe treason trials, and underground action --$tSharpeville, prison, and exile --$tThe initial exile :$gliving in London --$tAcademics, writing, and activism :$gmoving toward Africa --$tAcademics and revolution :$gtaking the struggle home --$tAssassination, grief, and expulsion from Maputo --$tLusaka, marriage, and the beginning of the journey home --$tHome --$tElection, ministry, resting in Soweto --$tEpilogue. 330 $aRuth First and Joe Slovo, husband and wife, were leaders of the war to end apartheid in South Africa. Communists, scholars, parents, and uncompromising militants, they were the perfect enemies for the white police state. Together they were swept up in the growing resistance to apartheid, and together they experienced repression and exile. Their contributions to the liberation struggle, as individuals and as a couple, are undeniable. 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