LEADER 03388nam 2200649 a 450 001 9910455262703321 005 20200520144314.0 010 $a1-282-39818-0 010 $a9786612398186 010 $a90-474-4298-9 024 7 $a10.1163/ej.9789004165564.i-376 035 $a(CKB)1000000000821852 035 $a(EBL)468236 035 $a(OCoLC)606925574 035 $a(SSID)ssj0000364025 035 $a(PQKBManifestationID)11263974 035 $a(PQKBTitleCode)TC0000364025 035 $a(PQKBWorkID)10394594 035 $a(PQKB)11298095 035 $a(MiAaPQ)EBC468236 035 $a(OCoLC)237047585 035 $a(nllekb)BRILL9789047442981 035 $a(PPN)170702855 035 $a(Au-PeEL)EBL468236 035 $a(CaPaEBR)ebr10363938 035 $a(CaONFJC)MIL239818 035 $a(EXLCZ)991000000000821852 100 $a20080722d2008 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe other lands of Israel$b[electronic resource] $eimaginations of the land in 2 Baruch /$fby Liv Ingeborg Lied 210 $aLeiden ;$aBoston $cBrill$d2008 215 $a1 online resource (396 p.) 225 1 $aSupplements to the Journal for the study of Judaism,$x1384-2161 ;$vv. 129 300 $aDescription based upon print version of record. 311 $a90-04-16556-8 320 $aIncludes bibliographical references (p. [319]-340) and index. 327 $tPreliminary Materials /$rL.I. Lied -- $tChapter One. 2Baruch And The Land /$rL.I. Lied -- $tChapter Two. Questioning Survival: The Land In The Context Of Destruction /$rL.I. Lied -- $tChapter Three. The Lands Of The Righteous Kings /$rL.I. Lied -- $tChapter Four. The City Of The Pillar And The Wall: Landscapes Of The End-Time /$rL.I. Lied -- $tChapter Five. ?Here With Me?: The Last Days Of Baruch /$rL.I. Lied -- $tChapter Six. The Messianic Land: Transforming The Remnant And The World /$rL.I. Lied -- $tChapter Seven. From Egypt To Life: The Heavenly, Paradisiacal, Land /$rL.I. Lied -- $tConclusion The Other Lands Of Israel /$rL.I. Lied -- $tBibliography /$rL.I. Lied -- $tIndex Of References /$rL.I. Lied. 330 $aAccording to the current scholarly consensus, the apocalypse of 2 Baruch, written after the Fall of Jerusalem, either rejected the concept of the Land of Israel as a place of salvation or regarded it as of minor importance. Inspired by the perspective of Critical Spatial Theory, this book discusses the presuppositions behind this consensus with regard to the spatial epistemology it assumes, and explores the conception of the Land as a broad redemptive category. The result is a fresh portrait of the vitality of the Land-theme in the first centuries of the common era and a new perspective on the spatial imagination of 2 Baruch. 410 0$aSupplements to the Journal for the study of Judaism ;$vv. 129. 606 $aLand tenure$xReligious aspects$xJudaism 606 $aSacred space$zPalestine 608 $aElectronic books. 615 0$aLand tenure$xReligious aspects$xJudaism. 615 0$aSacred space 676 $a229/.913 700 $aLied$b Liv Ingeborg$0907338 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910455262703321 996 $aThe other lands of Israel$92242336 997 $aUNINA LEADER 02513nam 2200613Ia 450 001 9910453508303321 005 20211005023321.0 010 $a1-281-78319-6 010 $a9786611783198 010 $a0-8264-3888-1 035 $a(CKB)1000000000541556 035 $a(EBL)436065 035 $a(OCoLC)463174355 035 $a(SSID)ssj0000153064 035 $a(PQKBManifestationID)11136983 035 $a(PQKBTitleCode)TC0000153064 035 $a(PQKBWorkID)10392052 035 $a(PQKB)10324793 035 $a(MiAaPQ)EBC3002920 035 $a(Au-PeEL)EBL3002920 035 $a(CaPaEBR)ebr10250607 035 $a(CaONFJC)MIL178319 035 $a(OCoLC)929148492 035 $a(MiAaPQ)EBC436065 035 $a(EXLCZ)991000000000541556 100 $a20001218d2000 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aFaith on the way$b[electronic resource] $ea practical parish guide to the adult catechumenate /$fPeter Ball and Malcolm Grundy 210 $aLondon $cMowbray$d2000 215 $a1 online resource (177 p.) 300 $aDescription based upon print version of record. 311 $a0-264-67528-2 320 $aIncludes bibliographical references. 327 $aContents; Foreword; Preface; 1 How Shall We Ever Learn?; 2 What is 'Faith on the Way'?; 3 A Welcoming Church; 4 Companions Along the Way; 5 Working in Groups; 6 Faith Sharing on the Way; 7 Praying Together on the Way; 8 Easter People - the Life of the Baptized; 9 Celebrating the Journey: The Rites; 10 Mystagogia!; 11 Resources; Appendix: Adult Catechumenate and RCIA - A Common Experience 330 $aBringing together the authors's experience of working in Europe, the United States, and Australia, this book includes the latest rites for welcoming adults into church membership, together with a detailed account of the Adult Catechumenate and the way in which adults may make a journey into faith, making commitment at the right time on the way and following through into discipleship. 606 $aCatechumens 606 $aChristian education 608 $aElectronic books. 615 0$aCatechumens. 615 0$aChristian education. 676 $a265.13 700 $aBall$b Peter$0956775 701 $aGrundy$b Malcolm$0956776 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910453508303321 996 $aFaith on the way$92167020 997 $aUNINA LEADER 03301nam 2200457z- 450 001 9910586571603321 005 20220819 010 $a1-68571-031-X 035 $a(CKB)5580000000361909 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/91366 035 $a(oapen)doab91366 035 $a(EXLCZ)995580000000361909 100 $a20202208d2022 |y 0 101 0 $aeng 135 $aurmn|---annan 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aVera Lex Historiae?$eConstructions of Truth in Medieval Historical Narrative 210 $cpunctum books$d2022 215 $a1 online resource (370 p.) 311 08$a1-68571-030-1 330 $aIn his Historia Ecclesiastica Gentis Anglorum (circa 731 CE), Bede says that he will write his account of the past of the English following only vera lex historiae (the true law of history). Whether explicitly or implicitly, historians narrate the past according to conceptions of what constitutes historical truth that emerge in the use of narrative strategies, formulae, and other textual forms, in establishing one's ideological authority or that of one's informants, and in faithfulness to a cultural, narrative, or poetic tradition. But what if we extend the scope of what we understand by history (especially in premodern settings) to include not just the writings of historians legitimated by the Latinate matrix of Christianized classical history writing, but also collective narratives, practices, rituals, oral poetry, liturgy, artistic representations, and acts of identity? In these genres of re-enacting the past as, or as representation of, the present, we find a plethora of modes of constructions of historical truth, narrative authority, and reliability. Vera Lex Historiae? comprises contributions that reveal the variety of evental strategies by which historical truth was constructed in late antiquity and the earlier Middle Ages, and the range of procedures by which such narratives were first established as being historical and then as "true" histories. This is not only a matter of narrative strategies, but also of habitus - ways of living and acting in the world that are deeply imbricated with the commemoration and re-enactment of the past by communities and by individuals. In doing this, Vera Lex Historiae? aims to recover something of the plurality of modes of preserving and reenacting the past available in late antiquity and the earlier middle ages which we often overlook because of preconceived notions of what constitutes history writing. 517 $aVera Lex Historiae? 606 $ac 500 to c 1000 CE$2bicssc 606 $aCE period up to c 1500$2bicssc 606 $aEurope$2bicssc 606 $aHistory and Archaeology$2bicssc 610 $aBede;Early Middle Ages;historiography;Medieval Studies;narratives;truth 615 7$ac 500 to c 1000 CE 615 7$aCE period up to c 1500 615 7$aEurope 615 7$aHistory and Archaeology 700 $aTaranu$b Catalin$4edt$01292219 702 $aKelly$b Michael J$4edt 702 $aTaranu$b Catalin$4oth 702 $aKelly$b Michael J$4oth 906 $aBOOK 912 $a9910586571603321 996 $aVera Lex Historiae$93022150 997 $aUNINA