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101 0 $aeng
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181   $ctxt
182   $cc
183   $acr
200 10$aView From Nowhere$b[electronic resource]
210   $cOxford University Press, USA$d1986
215   $a1 online resource (257 p.)
300   $aDescription based upon print version of record.
311   $a0-19-505644-2 
327   $aCover; Contents; I. INTRODUCTION; II. MIND; 1. Physical Objectivity; 2. Mental Objectivity; 3. Other Minds; 4. Consciousness in General; 5. The Incompleteness of Objective Reality; III. MIND AND BODY; 1. Dual Aspect Theory; 2. The Self as Private Object; 3. Personal Identity and Reference; 4. Parfit; 5. Kripke; 6. Panpsychism and Mental Unity; 7. The Possibility of Progress; IV. THE OBJECTIVE SELF; 1. Being Someone; 2. A Semantic Diagnosis; 3. The Centerless View; V. KNOWLEDGE; 1. Skepticism; 2. Antiskepticism; 3. Self-transcendence; 4. Evolutionary Epistemology; 5. Rationalism
327   $a6. Double VisionVI. THOUGHT AND REALITY; 1. Realism; 2. Idealism; 3. Kant and Strawson; 4. Wittgenstein; VII. FREEDOM; 1. Two Problems; 2. Autonomy; 3. Responsibility; 4. Strawson on Freedom; 5. The Blind Spot; 6. Objective Engagement; 7. Morality as Freedom; VIII. VALUE; 1. Realism and Objectivity; 2. Antirealism; 3. Desires and Reasons; 4. Types of Generality; 5. Pleasure and Pain; 6. Overobjectification; IX. ETHICS; 1. Three Kinds of Agent-relativity; 2. Reasons of Autonomy; 3. Personal Values and Impartiality; 4. Deontology; 5. Agents and Victims; 6. Moral Progress
327   $aX. LIVING RIGHT AND LIVING WELL1. Williams's Question; 2. Antecedents; 3. Five Alternatives; 4. The Moral, the Rational, and the Supererogatory; 5. Politics and Conversion; XI. BIRTH, DEATH, AND THE MEANING OF LIFE; 1. Life; 2. Meaning; 3. Death; Bibliography; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W
330   $aHuman beings have the unique ability to view the world in a detached way: We can think about the world in terms that transcend our own experience or interest, and consider the world from a vantage point that is, in Nagel's words, ""nowhere in particular"". At the same time, each of us is a particular person in a particular place, each with his own ""personal"" view of the world, a view that we can recognize as just one aspect of the whole. How do we reconcile these two standpoints--intellectually, morally, and practically? To what extent are they irreconcilable and to what extent can they be i
606   $aPhilosophy$2HILCC
606   $aPhilosophy & Religion$2HILCC
606   $aSpeculative Philosophy$2HILCC
608   $aElectronic books.
615  7$aPhilosophy
615  7$aPhilosophy & Religion
615  7$aSpeculative Philosophy
676   $a121.4
700   $aNagel$b Thomas$025897
801  0$bAU-PeEL
801  1$bAU-PeEL
801  2$bAU-PeEL
906   $aBOOK
912   $a9910453430903321
996   $aView from nowhere$9338710
997   $aUNINA