LEADER 03387nam 2200661 450 001 9910453368203321 005 20200903223051.0 010 $a90-04-25170-7 024 7 $a10.1163/9789004251700 035 $a(CKB)2550000001168874 035 $a(EBL)1576642 035 $a(SSID)ssj0001061526 035 $a(PQKBManifestationID)11585887 035 $a(PQKBTitleCode)TC0001061526 035 $a(PQKBWorkID)11097785 035 $a(PQKB)10968452 035 $a(MiAaPQ)EBC1576642 035 $a(OCoLC)858940204$z(OCoLC)881834047 035 $a(nllekb)BRILL9789004251700 035 $a(PPN)178890510 035 $a(Au-PeEL)EBL1576642 035 $a(CaPaEBR)ebr10815248 035 $a(CaONFJC)MIL550160 035 $a(OCoLC)865156639 035 $a(EXLCZ)992550000001168874 100 $a20130923d2014 uy| 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aPre-Nicene christology in paschal contexts $ethe case of the divine Noetic anthropos /$fby Dragos? Andrei Giulea 210 1$aBoston :$cBrill,$d2014. 215 $a1 online resource (418 p.) 225 1 $aSupplements to Vigiliae Christianae : texts and studies of early Christian life and language,$x0920-623X ;$vvolume 123 300 $aDescription based upon print version of record. 311 $a90-04-25169-3 311 $a1-306-18909-8 320 $aIncludes bibliographical references and indexes. 327 $apart one. The divine Anthropos of the pre-Nicene paschal texts -- part two. Paschal christologies and soteriologies -- part three. Paschal hermeneutics and paschal epistemologies -- part four. The Noetic nature of the paschal Anthropos. 330 $aIn Pre-Nicene Christology in Paschal Contexts Dragos? A. Giulea re-examines the earliest texts related to the festival of Easter in light of Second Temple traditions. Commonly portrayed as sacrificial lamb, the key actor of the paschal narrative is here designated as heavenly Kabod , Divine Image, King of the Powers, celestial Anthropos, Demiurge, Son of Man, each of these divine names implying a corresponding soteriological function. Dragos? A. Giulea indicates as well that the Greek philosophical vocabulary and certain idioms of the mystery religions inspired new categories which reshaped the traditional way of describing the nature of celestial entities and the epistemological capacities able to access these realities. Thus, the King of the Powers, or the Son of Man, is several times described as a noetic Anthropos, while initiation and noetic perception become the appropriate methods of accessing the divine. 410 0$aSupplements to Vigiliae Christianae ;$vv. 123. 606 $aSalvation$xChristianity$xHistory of doctrines$yEarly church, ca. 30-600$vSources 606 $aEaster$xHistory$vSources 606 $aChurch history$yPrimitive and early church, ca. 30-600$vSources 608 $aElectronic books. 615 0$aSalvation$xChristianity$xHistory of doctrines 615 0$aEaster$xHistory 615 0$aChurch history 676 $a232.09/015 700 $aGiulea$b Andrei-Dragos?$f1975-$0968534 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910453368203321 996 $aPre-Nicene christology in paschal contexts$92199936 997 $aUNINA