LEADER 02359nam 2200577 450 001 9910452862803321 005 20200520144314.0 010 $a1-59947-448-4 035 $a(CKB)2550000001116014 035 $a(EBL)1378899 035 $a(OCoLC)858282607 035 $a(SSID)ssj0000983212 035 $a(PQKBManifestationID)12394268 035 $a(PQKBTitleCode)TC0000983212 035 $a(PQKBWorkID)11010315 035 $a(PQKB)11615564 035 $a(MiAaPQ)EBC1378899 035 $a(MiAaPQ)EBC6232973 035 $a(Au-PeEL)EBL1378899 035 $a(CaPaEBR)ebr10759513 035 $a(CaONFJC)MIL516306 035 $a(EXLCZ)992550000001116014 100 $a20130515h20132013 uy| 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 00$aHead and heart $eperspectives from religion and psychology /$fedited by Fraser Watts and Geoff Dumbreck 210 1$aWest Conshohocken, Pennsylvania :$cTempleton Press,$d[2013] 210 4$dİ2013 215 $a1 online resource (353 p.) 300 $aDescription based upon print version of record. 311 $a1-59947-439-5 311 $a1-299-85055-3 320 $aIncludes bibliographical references and index. 327 $apart 1. Theology -- part 2. Psychology -- part 3. Application -- part 4. Integration. 330 $aTheologians and religious figures often draw a distinction between religion of the '"head" and religion of the "heart," but few stop to ask what the terms "head" and "heart" actually denote. Many assume that this distinction has a scriptural basis, and yet many Biblical authors used the word "heart" as a synonym for "mind." In fact, there isn't a strict separation of the two concepts until the modern period, as in Pascal's famous claim that "the heart has its reasons that reason can not know." Since then, many other philosophers and theologians have made a similar distinction.The fact that thi 606 $aPsychology, Religious 608 $aElectronic books. 615 0$aPsychology, Religious. 676 $a200.1/9 701 $aWatts$b Fraser N$0865392 701 $aDumbreck$b Geoff$0865393 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910452862803321 996 $aHead and heart$91931473 997 $aUNINA