LEADER 05812oam 2200745I 450 001 9910452795203321 005 20200520144314.0 010 $a0-415-83159-8 010 $a0-203-64029-2 010 $a1-134-62048-9 024 7 $a10.4324/9780203640296 035 $a(CKB)2550000001106091 035 $a(EBL)1323316 035 $a(OCoLC)854977114 035 $a(SSID)ssj0001107755 035 $a(PQKBManifestationID)12445054 035 $a(PQKBTitleCode)TC0001107755 035 $a(PQKBWorkID)11086540 035 $a(PQKB)11760242 035 $a(OCoLC)854761511 035 $a(MiAaPQ)EBC1323316 035 $a(Au-PeEL)EBL1323316 035 $a(CaPaEBR)ebr10737934 035 $a(CaONFJC)MIL506450 035 $a(EXLCZ)992550000001106091 100 $a20180706d2013 uy 0 101 0 $aeng 135 $aurcn#nnn||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aIndigenous people, crime and punishment /$fThalia Anthony 210 1$aAbingdon, Oxon ;$aNew York :$cRoutledge,$d2013. 215 $a1 online resource (xxiv, 248 pages) 225 0 $aGlassHouse book 300 $a"A GlassHouse Book." 311 $a0-415-66844-1 311 $a1-299-75199-7 320 $aIncludes bibliographical references and index. 327 $aCover ; Half Title; Title Page ; Copyright Page ; Table of Contents ; Foreword; Preface; Acknowledgements; Table of legislation; Table of cases and inquests; 1. Introduction to Indigenous representations in criminal sentencing; Recognition of the 'Other'; Recognition in a society of denial; Recognition as metaphoric control; Same difference in sentencing: common law and statutory frameworks for recognition; Interplay between discretion to recognize and sentencing statutes; The guises of recognition; Recognition of disparate Indigenous experiences; Shifting penality 327 $aLenience and the tolerant guiseStronger penalties and the exclusionary guise; Vignettes and rationales of analysis; Chapter vignettes; Rationale and limitations of methodology; Conclusion: recognition and the reinvention of the terms of indigeneity; 2. Historicizing colonial and postcolonial Indigenous crime and punishment; Introduction; Constructing the Indigenous criminal on the frontier; Imposing British jurisdiction: land, sovereignty and crime; Legislated exceptionalism: punishment on the body; From body to soul: 'protective' containment 327 $aNormalization of Indigenous punishment in the age of assimilationThe spatial field of postcolonial crime; Concluding remarks: state criminalization and the legacy of non-recognition of Indigenous laws; 3. Decolonizing Indigenous crime statistics; Introduction: sentencing, statistics and social relations; Incidence of over-representation; Explaining over-representation and the significance of sentencing; For tougher, for lighter, until statistics do us part; Findings of discrimination in sentencing; Findings of fairness; Implications of sameness in sentencing: difference in criminality 327 $aPostcolonial perspectives on overrepresentation: contextualizing and critiquing positivismTranscending positivism: towards a postcolonial sentencing paradigm; The punitive turn in sentencing Indigenous offenders; General features of the punitive turn; From social creatures to individual actors - responsibilization and risk; Protecting the community through deterrent messages; Ideal victims and serious harms; Implications and limitations of the punitive turn framework for sentencing Indigenous offenders; Conclusion: more than mitigation or aggravation 327 $a4. Sentencing away culture and customary marriageIntroduction: culture, custom and culpability; Continuing, transforming and resisting cultures; Culture in the courts; Culture, violence and metaphors of state paternalism; Parliament's privileging of punitiveness above culture; Historical appropriations: cultural exclusion to cultural celebration; Early years of the Northern Territory Supreme Court: disciplining the body; Justice Kriewaldt's adoption of cultural leniency: disciplining the soul; Sentencing from the 1970s: cultural valorization 327 $aThe judicial will to civilize: sentencing contemporary cultural crimes 330 2 $a

Indigenous People, Crime and Punishment examines criminal sentencing courts' changing characterisations of Indigenous peoples' identity, culture and postcolonial status. Focusing largely on Australian Indigenous peoples, but drawing also on the Canadian experiences, Thalia Anthony critically analyses how the judiciary have interpreted Indigenous difference. Through an analysis of Indigenous sentencing remarks over a fifty year period in a number of jurisdictions, the book demonstrates how judicial discretion is moulded to dominant white assumptions about Indigeneity. More specifica 410 0$aSOCU 2019 : UO Indigenous Australians, Policing and the Criminal Justice System ;$vTextbook 606 $aIndigenous peoples$xLegal status, laws, etc$zAustralia 606 $aIndigenous peoples$xLegal status, laws, etc$zCanada 606 $aIndigenous peoples$xLegal status, laws, etc$zNew Zealand 606 $aSentences (Criminal procedure) 608 $aElectronic books. 615 0$aIndigenous peoples$xLegal status, laws, etc. 615 0$aIndigenous peoples$xLegal status, laws, etc. 615 0$aIndigenous peoples$xLegal status, laws, etc. 615 0$aSentences (Criminal procedure) 676 $a342.0872 700 $aAnthony$b Thalia.$0787053 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910452795203321 996 $aIndigenous people, crime and punishment$91943114 997 $aUNINA