LEADER 03343nam 2200541 a 450 001 9910452703203321 005 20210114203203.0 010 $a1-283-86905-5 010 $a0-19-163285-6 035 $a(CKB)2550000000707534 035 $a(StDuBDS)AH24678662 035 $a(SSID)ssj0000812080 035 $a(PQKBManifestationID)12315233 035 $a(PQKBTitleCode)TC0000812080 035 $a(PQKBWorkID)10859361 035 $a(PQKB)10785875 035 $a(MiAaPQ)EBC3054999 035 $a(EXLCZ)992550000000707534 100 $a20120524d2012 fy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aWittgenstein's metaphilosophy$b[electronic resource] /$fPaul Horwich 210 $aOxford $cClarendon Press$d2012 215 $a1 online resource (xv, 225 pages) 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-19-966112-X 320 $aIncludes bibliographical references and index. 330 8 $aA bold interpretation of Ludwig Wittgenstein's later work. It argues that it is Wittgenstein's radically anti-theoretical metaphilosophy - and not his identification of the meaning of a word with its use - that underpins his discussions of specific issues concerning language, the mind, mathematics, knowledge, art, and religion.$bPaul Horwich develops an interpretation of Ludwig Wittgenstein's later writings that differs in substantial respects from what can already be found in the literature. He argues that it is Wittgenstein's radically anti-theoretical metaphilosophy-and not (as assumed by most other commentators) his identification of the meaning of a word with its use-that lies at the foundation of his discussions of specific issues concerning language, the mind, mathematics, knowledge, art, andreligion. Thus Horwich's first aim is to give a clear account of Wittgenstein's hyper-deflationist view of what philosophy is, how it should be conducted, and what it might achieve. His second aim is to defend this view against a variety of objections: that is, to display its virtues, not merely as anaccurate reading of Wittgenstein, but as the correct conception of philosophy itself. And the third aim is to examine the application of this view to a variety of topics-but primarily to language and to experience. A further distinctive feature of this approach is its presupposition that Wittgenstein's ideas may be formulated with precision and that solid arguments may be found on their behalf. This pair of guiding assumptions-the centrality of Wittgenstein's metaphilosophy, and itssusceptibility to rigorous articulation and rational support-are admittedly controversial but are vindicated, not just textually, but by the power and plausibility of the philosophy that results from them. 606 $aPhilosophy$2ukslc 606 $aPhilosophy & Religion$2HILCC 606 $aPhilosophy$2HILCC 608 $aElectronic books.$2lcsh 615 7$aPhilosophy. 615 7$aPhilosophy & Religion 615 7$aPhilosophy 676 $a192 700 $aHorwich$b Paul$0182965 801 0$bStDuBDS 801 1$bStDuBDS 801 2$bStDuBDSZ 801 2$bUkPrAHLS 906 $aBOOK 912 $a9910452703203321 996 $aWittgenstein's metaphilosophy$9105599 997 $aUNINA LEADER 01034nam a2200253 i 4500 001 991000392039707536 005 20020509165834.0 008 990917s1994 ||| ||| | ger 020 $a3519076004 035 $ab11350507-39ule_inst 035 $aPARLA207227$9ExL 040 $aDip. di Filol. Class. e di Scienze Filosofiche$bita 082 0 $a888.0108 100 1 $aTziatzi-Papagianni, Maria$0525625 245 14$aDie Sprüche der sieben Weisen :$bZwei byzantinische Sammlungen :$bEinleitung, Text, Testimonien und Kommentar /$cvon Maria Tziatzi-Papagianni 260 $aStuttgart ; Leipzig :$bB.G. Teubner,$c1994 300 $axxv, 497 p. ;$c24 cm. 740 0 $aSeptem sapientium apophtegmata 907 $a.b11350507$b02-04-14$c01-07-02 912 $a991000392039707536 945 $aLE007 880.1 Paroemiaci TZI 01.501$g1$i2007000047217$lle007$o-$pE0.00$q-$rl$s- $t0$u0$v0$w0$x0$y.i11526646$z01-07-02 996 $aSprüche der sieben Weisen$9825222 997 $aUNISALENTO 998 $ale007$b01-01-99$cm$da $e-$feng$gxx $h4$i1