LEADER 02477nam 22005774a 450 001 9910452174603321 005 20200520144314.0 010 $a0-8166-9380-3 035 $a(CKB)1000000000346817 035 $a(EBL)310585 035 $a(OCoLC)560187394 035 $a(SSID)ssj0000283865 035 $a(PQKBManifestationID)11215051 035 $a(PQKBTitleCode)TC0000283865 035 $a(PQKBWorkID)10250389 035 $a(PQKB)10764192 035 $a(MiAaPQ)EBC310585 035 $a(MdBmJHUP)muse39820 035 $a(Au-PeEL)EBL310585 035 $a(CaPaEBR)ebr10151280 035 $a(CaONFJC)MIL522734 035 $a(EXLCZ)991000000000346817 100 $a20020213d2002 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aSacred revolutions$b[electronic resource] $eDurkheim and the Colle?ge de Sociologie /$fMiche?le H. Richman 210 $aMinneapolis $cUniversity of Minnesota Press$dc2002 215 $a1 online resource (260 p.) 225 1 $aContradictions ;$vv. 14 300 $aDescription based upon print version of record. 311 $a0-8166-3974-4 311 $a0-8166-3973-6 320 $aIncludes bibliographical references and index. 327 $aIntroduction: toward a sacred sociology -- Durkheim's sociological revolution -- Savages in the Sorbonne -- Politics and the sacred in the Colle?ge de Sociologie -- Sacrifice in art and eroticism. 330 $aIt seems improbable, but the most radical cultural iconoclasts of the interwar years-Georges Bataille, Roger Caillois, and Michel Leiris-responded to the rise of fascism by taking refuge in a ""sacred sociology"". Miche?le H. Richman examines this seemingly paradoxical development in this book which traces the overall implications for French social thought of the ""ethnographic detour"" that began with Durkheim's interest in Australian aboriginal religion-implications that reach back to the Revolution of 1789 and forward to the student protests of May 1968. 410 0$aContradictions (Minneapolis, Minn.) ;$v14. 606 $aSociology$zFrance$xHistory 608 $aElectronic books. 615 0$aSociology$xHistory. 676 $a301/.0944 700 $aRichman$b Miche?le H$0905395 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910452174603321 996 $aSacred revolutions$92025030 997 $aUNINA