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101 0 $aeng
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181   $ctxt
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200 14$aThe self as symbolic space$b[electronic resource] $econstructing identity and community at Qumran /$fby Carol A. Newsom
210   $aLeiden ;$aBoston $cBrill$d2004
215   $a1 online resource (390 p.)
225 1 $aStudies on the texts of the desert of Judah,$x0169-9962 ;$vv. 52
300   $aBibliographic Level Mode of Issuance: Monograph
311   $a90-04-13803-X 
320   $aIncludes bibliographical references (p. [353]-364) and indexes.
327   $tPreliminary Material /$rCarol A. Newsom -- $tCommunities of Discourse /$rCarol A. Newsom -- $tTorah, Knowledge, and Symbolic Power: Strategies of Discourse in Second Temple Judaism /$rCarol A. Newsom -- $tKnowing as Doing: The Social Symbolics of Knowledge in the Two Spirits Treatise of the Serek ha-Yahad /$rCarol A. Newsom -- $tHow to Make a Sectarian: Formation of Language, Self, and Community in the Serek ha-Yahad /$rCarol A. Newsom -- $tWhat Do Hodayot Do? Language and the Construction of the Self in Sectarian Prayer /$rCarol A. Newsom -- $tThe Hodayot of the Leader and the Needs of Sectarian Community /$rCarol A. Newsom -- $tConclusions /$rCarol A. Newsom -- $tBibliography /$rCarol A. Newsom -- $tSubject Index /$rCarol A. Newsom -- $tModern Author Index /$rCarol A. Newsom -- $tPassage Index /$rCarol A. Newsom -- $tStudies on the Texts of the Desert of Judah /$rCarol A. Newsom.
330   $aThis volume investigates critical practices by which the Qumran community constituted itself as a sectarian society. Key to the formation of the community was the reconstruction of the identity of individual members. In this way the ?self? became an important symbolic space for the development of the ideology of the sect. Persons who came to experience themselves in light of the narratives and symbolic structures embedded in the community practices would have developed the dispositions of affinity and estrangement necessary for the constitution of a sectarian society. Drawing on various theories of discourse and practice in rhetoric, philosophy, and anthropology, the book examines the construction of the self in two central documents: the Serek ha-Yahad and the Hodayot.
410  0$aStudies on the texts of the desert of Judah ;$vv. 52.
606   $aQumran community
606   $aHebrew language$xDiscourse analysis
606   $aHebrew language$xReligious aspects$xJudaism
608   $aElectronic books.
615  0$aQumran community.
615  0$aHebrew language$xDiscourse analysis.
615  0$aHebrew language$xReligious aspects$xJudaism.
676   $a296.1/55
700   $aNewsom$b Carol A$g(Carol Ann),$f1950-$0259860
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910450900303321
996   $aThe self as symbolic space$92236761
997   $aUNINA