LEADER 02384nam 2200625Ia 450 001 9910450571703321 005 20200520144314.0 010 $a1-281-36429-0 010 $a9786611364298 010 $a1-4039-7887-5 024 7 $a10.1057/9781403978875 035 $a(CKB)1000000000342780 035 $a(SSID)ssj0000224953 035 $a(PQKBManifestationID)11202162 035 $a(PQKBTitleCode)TC0000224953 035 $a(PQKBWorkID)10211028 035 $a(PQKB)11117886 035 $a(DE-He213)978-1-4039-7887-5 035 $a(MiAaPQ)EBC308287 035 $a(Au-PeEL)EBL308287 035 $a(CaPaEBR)ebr10135478 035 $a(CaONFJC)MIL136429 035 $a(OCoLC)437187442 035 $a(EXLCZ)991000000000342780 100 $a20050204d2005 uy 0 101 0 $aeng 135 $aurnn#008mamaa 181 $ctxt 182 $cc 183 $acr 200 14$aThe postmodern significance of Max Weber's legacy$b[electronic resource] $edisenchanting disenchantment /$fby Basit Bilal Koshul 205 $a1st ed. 210 $aNew York $cPalgrave Macmillan$d2005 215 $a1 online resource (XII, 176 p.) 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a1-349-53029-8 311 $a1-4039-6784-9 320 $aIncludes bibliographical references (p. [169]-172) and indexes. 330 $aOne of Max Weber's contemporaries described him as 'a child of the Enlightenment born too late' whose work is a 'vitriolic attack on religion'. Subsequent Weber scholarship has largely affirmed this valuation of Weber and characterized his scholarship as a manifestation of the very disenchantment that Weber describes. In The Postmodern Significance of Max Weber's Legacy , Basit Koshul challenges this idea by showing Weber to be a postmodern thinker far ahead of his time. 606 $aSocial sciences$xMethodology 606 $aReligion and science 606 $aRationalism 608 $aElectronic books. 615 0$aSocial sciences$xMethodology. 615 0$aReligion and science. 615 0$aRationalism. 676 $a301/.092 700 $aKoshul$b Basit Bilal$f1968-$0872859 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910450571703321 996 $aThe postmodern significance of Max Weber's legacy$92296307 997 $aUNINA