LEADER 05543nam 22006612 450 001 9910449893303321 005 20160422110324.0 010 $a1-107-11359-8 010 $a1-280-15317-2 010 $a0-511-11659-4 010 $a0-511-03976-X 010 $a0-511-15667-7 010 $a0-511-30416-1 010 $a0-511-51195-7 010 $a0-511-05382-7 035 $a(CKB)1000000000008669 035 $a(EBL)201521 035 $a(OCoLC)171135560 035 $a(SSID)ssj0000273533 035 $a(PQKBManifestationID)11206437 035 $a(PQKBTitleCode)TC0000273533 035 $a(PQKBWorkID)10313922 035 $a(PQKB)11417300 035 $a(UkCbUP)CR9780511511950 035 $a(MiAaPQ)EBC201521 035 $a(Au-PeEL)EBL201521 035 $a(CaPaEBR)ebr10023394 035 $a(CaONFJC)MIL15317 035 $a(EXLCZ)991000000000008669 100 $a20090312d2002|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aWomen, property, and Confucian reaction in Sung and Yu?an China (960-1368) /$fBettine Birge$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2002. 215 $a1 online resource (xxi, 345 pages) $cdigital, PDF file(s) 225 1 $aCambridge studies in Chinese history, literature, and institutions 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-18072-4 311 $a0-521-57373-4 320 $aIncludes bibliographical references (p. 297-328) and index. 327 $g1.$tWomen and Property before the Sung: Evolution and Continuity --$tChou Feudalism and Confucian Ideals --$tHan Dynasty Developments: Communal Living, Common Property --$tDowry versus Betrothal Gifts --$tT'ang Inheritance and Property Law --$g2.$tWomen and Property in the Sung: Legal Innovation in Changing Times --$tSung Law and the Legal System --$tTransmission of Wealth to Women --$tDaughters and Sons in Family Division --$tDaughters' Inheritance by Testament and Legal Protection of the Property of Minors --$tInheritance by Daughters without Surviving Brothers --$tNew Provisions for Daughters in Cut-off Households --$tIntervention of the State --$tDaughters and Posthumous Heirs --$tWomen's Property within Marriage --$tTaking Property out of a Marriage after the Husband's Death --$tRemarriage and the Law --$tSeparate Property within Marriage While the Husband Was Alive --$tDivorce --$tDisposition of Dowry When a Wife Died without Heirs --$tConclusion: Property, Gender, and the Law --$g3.$tWomen's Property and Confucian Reaction in the Sung --$tPatrilineality and Daughters' Inheritance --$tOpposition to Private Property within Marriage --$tChu Hsi's Encouragement of Dowry Donation --$tDowry Donation and the Learning of the Way Fellowship --$tGrowing Concern over Dowry during the Sung --$tLearning of the Way Ideals and Women as Household Bursars --$tNorthern Sung Discourse on Women as Household Managers --$tChu Hsi and Women's Roles in the Household --$tChu Hsi's Contemporaries and Followers --$tHuang Kan's Enforcement of Learning of the Way Ideals --$g4.$tTransformation of Marriage and Property Law in the Yuan --$tMarriage and the Levirate in Mongol and Chinese Society --$tLaw in the Yuan Dynasty --$tFamily Property and Daughters' Inheritance --$tInheritance in Cut-off Households --$tWomen's Separate Property in Marriage --$tChanging Laws on Marriage and Property in the Yuan --$gStage 1.$tSeparation of Mongol and Chinese Law, 1260 to the End of 1271 --$gStage 2.$tMongolization of the Law and Universal Application of the Levirate, 1271-1276 --$gStage 3.$tReassertion of Chinese Values and Lenient Enforcement of the Levirate, 1276-1294 --$gStage 4.$tConfucian Transformation of Marriage and Property Law, 1294-1320 --$gStage 5.$tExaltation of Chastity in the Late Yuan --$tPost-Yuan Developments.$tConclusion: Gender, Mongols, and Confucian Ideals. 330 $aThis book, originally published in 2002, argues that the Mongol invasion of the thirteenth century precipitated a transformation of marriage and property law in China that deprived women of their property rights and reduced their legal and economic autonomy. It describes how after a period during which women's property rights were steadily improving, and laws and practices affecting marriage and property were moving away from Confucian ideals, the Mongol occupation created a new constellation of property and gender relations that persisted to the end of the imperial era. It shows how the Mongol-Yu?an rule in China ironically created the conditions for radical changes in the law, which for the first time brought it into line with the goals of Learning the Way Confucians and which curtailed women's financial and personal autonomy. 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