LEADER 03440nam 22007332 450 001 9910449661803321 005 20151005020620.0 010 $a1-107-12513-8 010 $a1-280-41948-2 010 $a0-511-17712-7 010 $a0-511-04217-5 010 $a0-511-15804-1 010 $a0-511-32991-1 010 $a0-511-49147-6 010 $a0-511-04501-8 035 $a(CKB)1000000000000928 035 $a(EBL)202099 035 $a(OCoLC)475916739 035 $a(SSID)ssj0000111064 035 $a(PQKBManifestationID)11124864 035 $a(PQKBTitleCode)TC0000111064 035 $a(PQKBWorkID)10074958 035 $a(PQKB)11000351 035 $a(UkCbUP)CR9780511491474 035 $a(MiAaPQ)EBC202099 035 $a(Au-PeEL)EBL202099 035 $a(CaPaEBR)ebr10023539 035 $a(CaONFJC)MIL41948 035 $a(EXLCZ)991000000000000928 100 $a20090302d2002|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aBeyond the anarchical society $eGrotius, colonialism and order in world politics /$fEdward Keene$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2002. 215 $a1 online resource (xiv, 165 pages) $cdigital, PDF file(s) 225 1 $aLSE monographs in international studies 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-00801-8 311 $a0-521-81031-0 320 $aIncludes bibliographical references (p. 151-161) and index. 327 $aIntroduction -- The orthodox theory of order in world politics -- The Grotian theory of the law of nations -- Colonialism, imperialism and extra-European international politics -- Two patterns of order in modern world politics : toleration and civilization -- Order in contemporary world politics, global but divided -- Conclusion. 330 $aEdward Keene argues that the conventional idea of an 'anarchical society' of equal and independent sovereign states is an inadequate description of order in modern world politics. International political and legal order has always been dedicated to two distinct goals: to try to promote the toleration of different ways of life, while advocating the adoption of one specific way, that it labels 'civilization'. The nineteenth-century solution to this contradiction was to restrict the promotion of civilization to the world beyond Europe. That discriminatory way of thinking has now broken down, with the result that a single, global order is supposed to apply to everyone, but opinion is still very much divided as to what the ultimate purpose of this global order should be, and how its political and legal structure should be organised. 410 0$aLSE monographs in international studies. 606 $aInternational relations 606 $aInternational organization 606 $aWorld politics 606 $aImperialism 606 $aInternational law 615 0$aInternational relations. 615 0$aInternational organization. 615 0$aWorld politics. 615 0$aImperialism. 615 0$aInternational law. 676 $a327.1 700 $aKeene$b Edward$0295439 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910449661803321 996 $aBeyond the anarchical society$9752819 997 $aUNINA