LEADER 03429nam 2200685 a 450 001 9910438234103321 005 20200520144314.0 010 $a1-283-93602-X 010 $a94-007-5240-7 024 7 $a10.1007/978-94-007-5240-5 035 $a(CKB)2670000000318018 035 $a(EBL)1083537 035 $a(OCoLC)823388594 035 $a(SSID)ssj0000879640 035 $a(PQKBManifestationID)11477747 035 $a(PQKBTitleCode)TC0000879640 035 $a(PQKBWorkID)10853928 035 $a(PQKB)11000729 035 $a(DE-He213)978-94-007-5240-5 035 $a(MiAaPQ)EBC1083537 035 $a(PPN)168340356 035 $a(EXLCZ)992670000000318018 100 $a20120824d2013 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 00$aRenaissance averroism and its aftermath $eArabic philosophy in early modern Europe /$fAnna Akasoy, Guido Giglioni, editors 205 $a1st ed. 2013. 210 $aNew York $cSpringer$d2013 215 $a1 online resource (399 p.) 225 1 $aArchives internationales d'histoire des idees =$aInternational archives of the history of ideas,$x0066-6610 ;$v211 300 $aDescription based upon print version of record. 311 $a94-017-8102-8 311 $a94-007-5239-3 320 $aIncludes bibliographical references and indexes. 327 $apt. I. Middle Ages and Renaissance -- pt. II. The early modern period -- pt. III. Averroism and modernity. 330 $aWhile the transmission of Greek philosophy and science via the Muslim world to western Europe in the Middle Ages has been closely scrutinized, the fate of the Arabic philosophical and scientific legacy in later centuries has received less attention, a fault this volume aims to correct. The authors in this collection discuss in particular the radical ideas associated with Averroism that are attributed to the Aristotle commentator Ibn Rushd (1126-1198) and challenge key doctrines of the Abrahamic religions. This volume examines what happened to Averroes?s philosophy during the sixteenth, seventeenth and eighteenth centuries. Did early modern thinkers really no longer pay any attention to the Commentator? Were there undercurrents of Averroism after the sixteenth century? How did Western authors in this period contextualise Averroes and Arabic philosophy within their own cultural heritage? How different was the Averroes they created as a philosopher in a European tradition from Ibn Rushd, the theologian, jurist and philosopher of the Islamic tradition? 410 0$aArchives internationales d'histoire des idees ;$v211. 606 $aPhilosophy, Arab 606 $aPhilosophy, Medieval$xIslamic influences 606 $aPhilosophy, European$xHistory 607 $aEurope$xIntellectual life$y16th century 607 $aEurope$xIntellectual life$y17th century 607 $aEurope$xIntellectual life$y18th century 615 0$aPhilosophy, Arab. 615 0$aPhilosophy, Medieval$xIslamic influences. 615 0$aPhilosophy, European$xHistory. 676 $a181.92 701 $aAkasoy$b Anna$0933898 701 $aGiglioni$b Guido$0256099 712 02$aWarburg Institute. 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910438234103321 996 $aRenaissance averroism and its aftermath$94197237 997 $aUNINA