LEADER 01016nam0-22003131i-450- 001 990003770590403321 005 20120208124558.0 035 $a000377059 035 $aFED01000377059 035 $a(Aleph)000377059FED01 035 $a000377059 100 $a20030910d1978----km-y0itay50------ba 101 0 $aita 102 $aIT 105 $ay-------001cy 200 1 $a<>rappresentanza sindacale del ceto medio commerciale$eun'indagine socio-politica$fEnzo Vittorio Trapanese, Antonio Cavicchia Scalamonti 210 $aUrbino$cLibreria ed. Montefeltro$d1978. 215 $a161 p.$cfig., tab.$d24 cm 610 0 $aSindacati$aItalia 676 $a331.880945$v22$zita 700 1$aTrapanese,$bEnzo Vittorio$0144240 701 1$aCavicchia Scalamonti,$bAntonio$0143379 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990003770590403321 952 $a331.880945 TRA 1$b354$fBFS 959 $aBFS 996 $aRappresentanza sindacale del ceto medio commerciale$9510852 997 $aUNINA LEADER 04879nam 2200613Ia 450 001 9910462023403321 005 20211102021959.0 010 $a0-8047-8562-7 024 7 $a10.1515/9780804785624 035 $a(CKB)2670000000268920 035 $a(EBL)1031944 035 $a(OCoLC)812780936 035 $a(SSID)ssj0000758089 035 $a(PQKBManifestationID)12353200 035 $a(PQKBTitleCode)TC0000758089 035 $a(PQKBWorkID)10772043 035 $a(PQKB)11769400 035 $a(MiAaPQ)EBC1031944 035 $a(DE-B1597)563916 035 $a(DE-B1597)9780804785624 035 $a(Au-PeEL)EBL1031944 035 $a(CaPaEBR)ebr10608371 035 $a(OCoLC)1178769077 035 $a(EXLCZ)992670000000268920 100 $a20120117d2012 uy 0 101 0 $aeng 135 $aur||#|||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aIn the self's place$b[electronic resource] $ethe approach of Saint Augustine /$fJean-Luc Marion ; translated by Jeffrey L. Kosky 210 $aStanford, California $cStanford University Press$d2012 215 $a1 online resource (447 p.) 225 0 $aCultural Memory in the Present 300 $a"Originally published in French in 2008 under the title Au lieu de soi." 311 0 $a0-8047-6290-2 311 0 $a0-8047-6291-0 320 $aIncludes bibliographical references and index. 327 $tIn the Self's Place --$tFront matter --$tContents --$tForeword --$tBibliographic Note --$tTranslator?s Note --$t§1. The aporia of Saint Augustine --$t1. Confessio or Reduction --$t§2. What praise means --$t§3. Citation and responsal --$t§4. Confessio divided and doubled --$t§5. Coherence by confessio --$t§6. Unity by confessio --$t§7. The model and alterity --$t§8. The variations of the model --$t2. The Ego or the Gifted --$t§9. The appearance of a cogito --$t§10. The anonymity of the ego --$t§11. The dimensions of memoria --$t§12. The immemorial --$t§13. What desire thinks --$t§14. Vita beata as principle --$t§15. The gifted, more than the ego --$t3. Truth, or the Saturated Phenomenon --$t§16. The demand of the vita beata --$t§17. Dual-action truth --$t§18. Hatred of truth --$t§19. Evidential excess --$t§20. Love of truth --$t§21. Third-order truth --$t§22. The truth loved: pulchritudo --$t4. Weakness of Will, or Power of Love --$t§23. Temptation and the fact of self --$t§24. Desire or care --$t§25. The will or my own most --$t§26. To will, not to will --$t§27. Weakness of will --$t§28. Vehementer velle --$t§29. The grace to will --$t5. Time, or the Advent --$t§30. Time and the origin --$t§31. Differance --$t§32. The aporia of the present --$t§33. The measure of bodily movement --$t§34. Distentio animi --$t§35. The event of creation --$t§36. Conversion of the distentio --$t6. The Creation of the Self --$t§37. The opening of the world --$t§38. The aporia of the place --$t§39. The site of confessio --$t§40. Resemblance without definition --$t§41. Pondus meum --$t§42. The univocity of love --$t§43. In the self?s place --$t7. Addition: Idipsum, or the Name of God --$t§44. The question of the names of God --$t§45. The common response --$t§46. Translating idipsum by attraction --$t§47. The silence of idipsum --$t§48. Sum qui sum, or immutability --$tConclusion --$t§49. Oneself as inclusion --$tNotes --$tEnglish Translations Cited --$tIndex locorum --$tIndex nominum 330 $aIn the Self's Place is an original phenomenological reading of Augustine that considers his engagement with notions of identity in Confessions. Using the Augustinian experience of confessio, Jean-Luc Marion develops a model of selfhood that examines this experience in light of the whole of the Augustinian corpus. Towards this end, Marion engages with noteworthy modern and postmodern analyses of Augustine's most "experiential" work, including the critical commentaries of Jacques Derrida, Martin Heidegger, and Ludwig Wittgenstein. Marion ultimately concludes that Augustine has preceded postmodernity in exploring an excess of the self over and beyond itself, and in using this alterity of the self to itself, as a driving force for creative relations with God, the world, and others. This reading establishes striking connections between accounts of selfhood across the fields of contemporary philosophy, literary studies, and Augustine's early Christianity. 410 0$aCultural Memory in the Present 606 $aSelf (Philosophy) 608 $aElectronic books. 615 0$aSelf (Philosophy) 676 $a233/.5 700 $aMarion$b Jean-Luc$f1946-$0142253 701 $aKosky$b Jeffrey L$0920994 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910462023403321 996 $aIn the self's place$92470566 997 $aUNINA LEADER 02934oam 2200409 450 001 9910433246603321 005 20230621135946.0 035 $a(CKB)4100000011743185 035 $a(ScCtBLL)b71dbcd0-6ff1-4c5d-ac18-4046cea84517 035 $a(MiAaPQ)EBC6978130 035 $a(Au-PeEL)EBL6978130 035 $a(EXLCZ)994100000011743185 100 $a20210223h20202020 fy 0 101 0 $aeng 135 $aur||#---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aWater stewardship /$fPernille Ingildsen 205 $a1st ed. 210 1$aLondon :$cIWA Publishing,$d2020. 210 4$d©2020 215 $a1 online resource (xxvi, 173 pages) $cillustrations; digital file(s) 311 08$aPrint version: 9781789060324 178906032X 320 $aIncludes bibliographical references and index. 330 $aAchieving true wholesome sustainability requires a change of heart. Hence this book starts in the heart. It asks the timely question of 'how do we become true water stewards?' The transformation to a new sustainable practice will be made through a new connection with our heart, a more holistic type of analysis (brains) and the right actions based on personal integrity (hand). A water steward should be similar to the shepherds of olden days. They were given the responsibility to guard the sheep. The village trusted they would take care of the flock, make sure it would be well fed, protected from storms and kept together. The shepherd learned to take a long term perspective for the flock, ensuring that the pastures were not overgrazed, that the flock was not led too far away from access to water and that shelter was in reach in the event of storms and dangerous predators. Over time the shepherds became increasingly skilled in caring for the flock. They integrated the responsibility of the well-being of the flock into their identity. In a similar way, we can take the responsibility for human water consumption and our interaction with the natural world. We need to understand and work according to the big picture and the very long term perspective. Being a water steward requires deep reflection of how water should be treated and our relationship with water. Water utility professionals have the knowledge and have been trusted with the role of managing human water consumption. This is a great responsibility and requires deep reflection of how this should be done. The book will present ideas and concepts for the new role as well as questions for personal reflection. 606 $aWater resources development 606 $aWater-supply$xManagement 615 0$aWater resources development. 615 0$aWater-supply$xManagement. 676 $a333.912 700 $aIngildsen$b Pernille$0940730 801 0$bUkMaJRU 906 $aBOOK 912 $a9910433246603321 996 $aWater stewardship$92565716 997 $aUNINA