LEADER 04265nam 22005775 450 001 9910427726203321 005 20230810171036.0 010 $a9783030490874 010 $a3030490874 024 7 $a10.1007/978-3-030-49087-4 035 $a(CKB)4100000011626236 035 $a(MiAaPQ)EBC6417063 035 $a(DE-He213)978-3-030-49087-4 035 $a(Perlego)3481752 035 $a(EXLCZ)994100000011626236 100 $a20201130d2020 u| 0 101 0 $aeng 135 $aurnn|008mamaa 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aTawhid and Shari'ah $eA Transdisciplinary Methodological Enquiry /$fby Masudul Alam Choudhury 205 $a1st ed. 2020. 210 1$aCham :$cSpringer International Publishing :$cImprint: Palgrave Macmillan,$d2020. 215 $a1 online resource (XXVI, 253 p. 24 illus.) 300 $aIncludes index. 311 08$a9783030490867 311 08$a3030490866 327 $aChapter 1: A critique of shari'ah perspectives contra tawhid as law: terminologies -- Chapter 2: Introduction: tawhid contra shari'ah in scientific explanation of the world-system -- Chapter 3: Tawhid contra shari'ah treatment of qur'anic worldview -- Chapter 4: Tawhid as law contra shari'ah in standardizing a theory of islamic financial economy -- Chapter 5: Tawhid as law contra 'shari'ah-compliance' in malaysian advisory commission -- Chapter 6: A critical examination of the shari'ah in the light of the legal commercialreport of isra.-Chapter 7: Casting maqasid as-shari'ah in tawhidi ethodological worldview -- Chapter 8: The ontology of tawhid as the lawapplied to specific issues -- Chapter 9: A mathematical model of symbiotic aggregation and participatory dynamics in tawhidi epistemological worldview of unity of knowledge -- Chapter 10: Conscious technology and technological change in the light of tawhid: artificial intelligence, fintech, and other -- Chapter 11: Endogenous monetary transmission in islamic financial economics -- Chapter 12: Conclusion with an extension to tawhid and shari'ah in islamic banking paradigm. 330 $aThis book invokes the Tawhidi ontological foundation of the Qur'anic law and worldview, and is also a study of ta'wil, the esoteric meaning of Qur'anic verses. It presents a comparative analysis between the Tawhidi methodology and the contemporary subject of Shari'ah. Masudul Alam Choudhury brings about a serious criticism of the traditional understanding of Shari'ah as Islamic law contrary to the holistic socio-scientific worldview of the unity of knowledge arising from Tawhid as the law. A bold repudiation of the Islamic traditional understanding and the school of theocracy, Choudhury's critique is in full consonance with the Qur'an and Sunnah. It is critical of the sectarian (madhab) conception of relational independence of facts. Thus the non-creative outlook of Shari'ah contrasts with universality and uniqueness of Tawhid as the analytically established law explaining the monotheistic organic unity of being and becoming in 'everything'. This wide and strict methodological development of the Tawhidi worldview is articulated in this work. This wide and strict methodological development of the Tawhidi worldview is articulated in this work. The only way that Tawhid and Shari'ah can converge as law is in terms of developing the Tawhidi methodology, purpose and objective of the universal and unique law in consonance with the ontology of Tawhid. Such a convergence in the primal ontological sense of Tawhid is termed as maqasid as-shari'ah al-Tawhid. 606 $aIslam 606 $aScience$xPhilosophy 606 $aFinancial services industry 606 $aIslam 606 $aPhilosophy of Science 606 $aFinancial Services 615 0$aIslam. 615 0$aScience$xPhilosophy. 615 0$aFinancial services industry. 615 14$aIslam. 615 24$aPhilosophy of Science. 615 24$aFinancial Services. 676 $a340.59 700 $aChoudhury$b Masudul Alam$f1948-$0120437 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910427726203321 996 $aTawhid and shari'ah$92222519 997 $aUNINA