LEADER 02705 am 2200589 n 450 001 9910418036803321 005 20200902 010 $a2-7535-5579-6 024 7 $a10.4000/books.pur.46860 035 $a(CKB)4100000011413991 035 $a(FrMaCLE)OB-pur-46860 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/51928 035 $a(PPN)267956622 035 $a(EXLCZ)994100000011413991 100 $a20200902j|||||||| ||| 0 101 0 $afre 135 $auu||||||m|||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aLes livrets de pèlerinage $eImprimerie et culture dans la France moderne /$fBruno Maes 210 $aRennes $cPresses universitaires de Rennes$d2020 215 $a1 online resource (342 p.) 311 $a2-7535-4908-7 330 $aComment l?imprimerie a-t-elle modifié la culture orale des pèlerinages, faite de cantiques chantés, de récits de miracles racontés et mimés ? Quand le fidèle sait lire, comment le livret transforme-t-il celui-ci, en étant un agent essentiel de la pastorale ? Dans quelle mesure l?imprimé tient-il compte de son auditoire ? Cet ouvrage se propose de répondre à ces questions. À partir d?une enquête sur 596 livrets concernant 216 sanctuaires sur trois siècles, les rapports entre imprimerie et culture sont examinés. Cet ouvrage se veut d?histoire totale, qui montre de manière transversale la production économique du livre, les intentions des auteurs, et la consommation/appropriation de l?objet. Le thème est aussi présenté de manière chronologique, par les livrets flamboyants (1480-1560), le temps des controverses (1560-1660), et le long temps de l?aventure individuelle (1660-1790). Le livret imprimé n?aura pas fait disparaître la démarche de pèlerinage très ancrée dans la culture des hommes, mais il aura réussi à la domestiquer. 517 $alivrets de pèlerinage 606 $aReligion 606 $aHistory 606 $apèlerinage 606 $aÉglise 606 $acatholicisme 606 $alivres religieux 606 $aimprimerie 610 $aÉglise 610 $apèlerinage 610 $acatholicisme 610 $alivres religieux 610 $aimprimerie 615 4$aReligion 615 4$aHistory 615 4$apèlerinage 615 4$aÉglise 615 4$acatholicisme 615 4$alivres religieux 615 4$aimprimerie 700 $aMaes$b Bruno$01266185 701 $aMartin$b Philippe$0200316 801 0$bFR-FrMaCLE 906 $aBOOK 912 $a9910418036803321 996 $aLes livrets de pèlerinage$93022858 997 $aUNINA LEADER 03499nam 2200529Ia 450 001 9910823991503321 005 20200520144314.0 010 $a1-383-03587-3 010 $a0-19-152739-4 010 $a0-19-155124-4 035 $a(CKB)3710000001409183 035 $a(Au-PeEL)EBL415117 035 $a(OCoLC)476240133 035 $a(Au-PeEL)EBL430943 035 $a(CaPaEBR)ebr10199694 035 $a(CaONFJC)MIL114980 035 $a(OCoLC)320622052 035 $a(MiAaPQ)EBC430943 035 $a(EXLCZ)993710000001409183 100 $a20070711d2007 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aBending the rules$b[electronic resource] $emorality in the modern world-- from relationships to politics and war /$fRobert A. Hinde ; with contributions from Joseph Rotblat 210 $aNew York ;$aOxford $cOxford University Press$d2007 215 $a1 online resource (vii, 279 pages) 311 $a0-19-921898-6 311 $a0-19-921897-8 320 $aIncludes bibliographical references and index. 327 $aIntro -- Contents -- Introduction -- 1. Ethical Principles and Precepts -- 2. The Evolution of Morality -- 3. Ethics and Law -- 4. Exchange and Reciprocity: Conflict in Personal Relationships -- 5. Ethics and the Physical Sciences -- 6. Ethics and Medicine -- 7. Ethics and Politics -- 8. Ethics and Business -- 9. Ethics and War -- 10. What Does All This Mean for the Future? -- APPENDIX: RELATIONS TO MORAL PHILOSOPHY -- NOTES -- REFERENCES -- INDEX. 330 $aEverywhere stealing, lying and killing are considered wrong. But in some contexts, in war for example, these codes can differ. Robert Hinde argues that understanding the evolutionary origins of our morality and how we bend the rules can help guide us away from global catastrophe and towards a more ethical world. - ;Everywhere people share certain moral principles - it is bad to steal, to kill, to lie. We see our morality as absolute, yet we live by rules that differ with the context: it is ok to kill the enemy in war; for a businessman to do the best for himself; for a lawyer to argue professionally for a position he would personally reject. We are constantly 'bending the rules', while considering our moral principles as absolute. Robert Hinde, the eminent Cambridge biologist and psychologist, presents a new approach to morality based on combining an evolutionary approach with observations on how people actually behave to show that morality is more subtle than it appears. The complexity of modern societies requires the rules to be somewhat flexible according to the context - personal relationships, science, law, business, politics and war. Some bending of rules is necessary for social cohesion; but too much is destructive. Hinde argues from a humanistic standpoint for a deeper appreciation of the nature of morality, so that we may avoid global catastrophe, and strive for a more ethical, just, and peaceful world. -. 606 $aEthics$xHistory$y21st century 606 $aMorality and society 615 0$aEthics$xHistory 615 0$aMorality and society. 676 $a170 700 $aHinde$b Robert A$072852 701 $aRotblat$b Joseph$f1908-2005.$050022 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910823991503321 996 $aBending the rules$94062583 997 $aUNINA