LEADER 02171nam 2200469 450 001 9910796011803321 005 20200124104440.0 010 $a2-8062-5459-0 035 $a(CKB)3790000000017547 035 $a(EBL)2051993 035 $a(OCoLC)910446048 035 $a(MiAaPQ)EBC2051993 035 $a(Au-PeEL)EBL2051993 035 $a(PPN)233409017 035 $a(EXLCZ)993790000000017547 100 $a20200124d2014 uy 0 101 0 $afre 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aFrancisco Pizarro, un conquistador a? l'assaut du pe?rou $ela fin tragique de l'Empire inca. /$fpar Aude Cirier ; avec la collaboration de Marc Malevez 210 1$a[Place of publication not identified] :$c50Minutos.es,$d[2014] 210 4$dİ2014 215 $a1 online resource (33 p.) 225 0 $aGrandes De?couvertes ;$vNume?ro 10 300 $aDescription based upon print version of record. 311 $a2-8062-5637-2 327 $aSources bibliographiquesSources comple?mentaires; Litte?rature; Copyright 330 $a De?couvrez enfin tout ce qu'il faut savoir sur Francisco Pizarro en moins d'une heure !Dans l'Espagne du XVe sie?cle, en pleine expansion coloniale, Francisco Pizarro quitte Panama? en 1524, charge? par le gouverneur de l'E?tat de de?couvrir ou? se cache le Pe?rou, un empire lointain que l'on dit regorger de richesses. C'est le point de de?part d'une conque?te terrible, qui atteindra tre?s vite des sommets de violence.Tout en nous faisant de?couvrir la vie de Pizarro et la conque?te de l'Empire inca, ce livre n'omet aucun de?tail sur le contexte qui a pre?ce?de? son pe?riple, depuis la de?couverte de nouveaux m 410 0$aGrandes De?couvertes 607 $aPeru$xHistory$yConquest, 1522-1548 676 $a985.02 700 $aCirier$b Aude$01123218 702 $aMalevez$b Marc 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910796011803321 996 $aFrancisco Pizarro, un conquistador a? l'assaut du pe?rou$93866738 997 $aUNINA LEADER 03781oam 22006254a 450 001 9910416522203321 005 20200608020818.0 010 $a9780472127979 010 $a0472127977 024 7 $a10.3998/mpub.9340282 035 $a(CKB)4100000011406266 035 $a(OCoLC)1184511353 035 $a(MdBmJHUP)muse91940 035 $a(MiU)10.3998/mpub.9340282 035 $a(MiAaPQ)EBC6321366 035 $aEBL7007868 035 $a(OCoLC)1328134744 035 $a(AU-PeEL)EBL7007868 035 $a(MiAaPQ)EBC7007868 035 $a(ScCtBLL)55b59e18-edcf-4a81-9308-da7fd2528c92 035 $a(OCoLC)1202567592 035 $a(ODN)ODN0006091167 035 $a(EXLCZ)994100000011406266 100 $a20020806e20021970 uy 0 101 0 $aeng 135 $aur|||||||nn|n 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aChristian converts and social protest in Meiji Japan /$fIrwin Scheiner 210 1$aAnn Arbor, Michigan :$cUniversity of Michigan Press,$d2002. 215 $a1 online resource (x, 268 p.) 225 1 $aMichigan Classics in Japanese Studies ;$vno. 24 300 $aOriginally published: Berkeley : University of California Press, 1970. 311 08$a9780472901937 311 08$a0472901931 311 08$a9781929280209 311 08$a1929280203 320 $aIncludes bibliographical references and index. 330 $aNowhere has there been a discussion of the confusion necessarily generated by the rapidity of the change or of the agony created in the lives of many whose attitudes, expectations, and even success depended on the continuance of now abolished institutions. Historians have ignored the settled conditions of most samurai and instead concentrated on the study of the minority of activist samurai leaders who, with the backing of only a few Han (feudal domains) sought to overthrow the old order and whose success in doing so has made the study of the modernization of Japan the prime concern of historians. The history of the Meiji period may have been an overall political and industrial success story, but for a fuller understanding of the conditions of that success it is also necessary to understand "what it was really like" for the members of the old elite to be estranged from the proponents of revolution and what many members did to assure their own social and psychological position in a world they had not expected. In this book the author attempts to show that the impact of the Meiji Restoration destroyed the meaningfulness of the Confucian doctrine for these declasse samurai. Through Christianity, the samurai attempted to revive their status in society by finding a doctrine that offered a meaningful path to power. But in doing so, they had to accept a new theory of social relations. Ultimately, as the convert's understanding of society became totally informed by the Christian doctrine, they accepted a transcendent authority that brought them into conflict with society about them. Therefore, to understand the development of a Christian opposition in Meiji society we must begin with the conversion experience itself. 410 0$aMichigan classics in Japanese studies ;$vno. 24. 606 $aChristian converts from Confucianism$zJapan 606 $aSamurai$xReligious life 607 $aJapan$xHistory$yRestoration, 1853-1870 615 0$aChristian converts from Confucianism 615 0$aSamurai$xReligious life. 676 $a305.6 686 $aHIS000000$aHIS021000$aSOC000000$2bisacsh 700 $aScheiner$b Irwin$0639118 801 0$bMiU 801 1$bMiU 906 $aBOOK 912 $a9910416522203321 996 $aChristian converts and social protest in Meiji Japan$93084366 997 $aUNINA