LEADER 05447 am 2200721 n 450 001 9910416505203321 005 20190612 010 $a2-7283-1411-X 024 7 $a10.4000/books.efr.4602 035 $a(CKB)4100000011144281 035 $a(FrMaCLE)OB-efr-4602 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/57870 035 $a(PPN)244247765 035 $a(EXLCZ)994100000011144281 100 $a20200430j|||||||| ||| 0 101 0 $aeng 135 $auu||||||m|||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aReconsidering Roman power $eRoman, Greek, Jewish and Christian perceptions and reactions /$fKatell Berthelot 210 $aRoma $cPublications de l?École française de Rome$d2019 311 $a2-7283-1408-X 327 $tRome as the last universal empire in the ideological discourse of the 2nd century BCE /$rFederico Russo --$tRome and the four-empires scheme in Pre-Rabbinic Jewish literature /$rNadav Sharon --$tComparer Rome, Alexandre et Babylone: la question de l'exceptionnalite? de l'empire de Rome aux IVe-VIe sie?cles /$rHerve? Inglebert --$tThe rulers ruled / Greg Woolf --$tExperiencing Roman power at Greek contests: Romaia in the Greek festival network /$rOnno van Nuf and$rSam van Duk --$tPersonnifications de Rome et du pouvoir romain en Asie Mineure: quelques exemples /$rEmmanuelle Rosso Caponio --$tThe (lost) Arch of Titus: the visibility and prominence of victory in Flavian Rome /$rCaroline Barron --$tDevastation: the destruction of populations and human landscapes and the Roman imperial project /$rMyles Lawn --$tApollo, Christ, and Mithras: Constantine in Gallia Belgica /$rElizabeth DePalma Digeser --$tGoverner l'empire, se gouverner soi-me?me: re?flexions sur la notion de maiestas dans la litte?rature de la Re?publique de du Principat /$rJulien Dubouloz --$tStructural weaknesses in Rome's power? Greek historians' views on Roman stasis /$rJonathan J. Price --$tPower and piety: Roman and Jewish perspectives /$rKatell Berthelot --$tCe que peut l'Empire: les caracte?ristiques et les limites du pouvoir romain d'apres l'Histoire eccle?siastique d'Euse?be de Ce?sare?e /$rSe?bastien Morlet --$tAnimalizing the Romans: the use of animal metaphors by ancient authors to criticize Roman power or its agents /$rMarie Roux --$tAlexander the Great in the Jerusalem Talmud and Genesis Rabbah: a critique of Roman power, greed and cruelty /$rYael Wilfand --$tRomans and Iranians: experiences of imperial governance in Roman Mesopotamia /$rNathanael J. Andrade --$tThe Mishnah and the limits of Roman power /$rSeth Schwartz --$tJewish books and Roman readers: censorship, authorship, and the rabbinic library /$rNatalie Dohrmann --$tRoman power through rabbinic eyes: tragedy or comedy? /$rChristine Hayes --$t"Christianity": a response to Roman-Jewish conflict /$rMarkus Vinzent. 330 $aAmong the imperial states of the ancient world, the Roman empire stands out for its geographical extent, its longevity and its might. This collective volume investigates how the many peoples inhabiting Rome?s vast empire perceived, experienced, and reacted to both the concrete and the ideological aspects of Roman power. More precisely, it explores how they dealt with Roman might through their religious and political rituals; what they regarded as the empire?s distinctive features, as well as its particular limitations and weaknesses; what forms of criticism they developed towards the way Romans exercised power; and what kind of impact the encounter with Roman power had upon the ways they defined themselves and reflected about power in general. This volume is unusual in bringing Jewish, and especially rabbinic, sources and perspectives together with Roman, Greek or Christian ones. This is the result of its being part of the research program ?Judaism and Rome? (ERC Grant Agreement no. 614 424), dedicated to the study of the impact of the Roman empire upon ancient Judaism. 606 $aHistory 606 $aRome 606 $apouvoir 606 $aRoman power 607 $aRome$xHistory$yEmpire, 284-476$vCongresses 607 $aRome$xSocial conditions$vCongresses 610 $aRoman power 615 4$aHistory 615 4$aRome 615 4$apouvoir 615 4$aRoman power 700 $aAndrade$b Nathanael$01365027 701 $aBarron$b Caroline$01281559 701 $aBerthelot$b Katell$01177112 701 $aCaponio$b Emmanuelle Rosso$01281560 701 $aDigeser$b Elizabeth DePalma$01281561 701 $aDijk$b Sam van$01281562 701 $aDohrmann$b Natalie B$01092181 701 $aDubouloz$b Julien$0305591 701 $aHayes$b Christine$01281563 701 $aInglebert$b Hervé$0421932 701 $aLavan$b Myles$0524985 701 $aMorlet$b Sébastien$0473349 701 $aNijf$b Onno M. van$0257404 701 $aPrice$b Jonathan J$0176594 701 $aRoux$b Marie$01281564 701 $aRusso$b Federico$0626620 701 $aSchwartz$b Seth$0172864 701 $aSharon$b Nadav$01171557 701 $aVinzent$b Markus$01149795 701 $aWilfand$b Yael$01281565 701 $aWoolf$b Greg$0256152 701 $aBerthelot$b Katell$01177112 801 0$bFR-FrMaCLE 906 $aBOOK 912 $a9910416505203321 996 $aReconsidering Roman power$93386669 997 $aUNINA LEADER 03398oam 22006014a 450 001 9910158982703321 005 20240913100602.0 010 $a9781512600384 010 $a1512600385 035 $a(CKB)3710000001008880 035 $a(OCoLC)968648628 035 $a(MdBmJHUP)muse56580 035 $a(MiAaPQ)EBC4785194 035 $a(Perlego)2236563 035 $a(EXLCZ)993710000001008880 100 $a20170120d2017 uy 0 101 0 $aeng 135 $aur|||||||nn|n 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aExiles and Expatriates in the History of Knowledge, 1500-2000 /$fPeter Burke 210 $aWaltham, Massachusetts $cBrandeis University Press$d[2017] 215 $a1 online resource (1 PDF (xiv, 293 pages)) 225 1 $aMenahem Stern Jerusalem lectures 300 $a"Historical Society of Israel." 311 0 $a9781512600384 311 0 $a9781512600322 311 0 $a1512600326 311 0 $a9781512600339 311 0 $a1512600334 320 $aIncludes bibliographical references (pages 243-277) and index. 327 $tForeword /$rby Dror Wahrman --$tPreface --$tIntroduction --$g1.$tThe view from the edge --$g2.$tA global topic --$g3.$tEarly modern exiles --$g4.$tThree types of expatriate --$g5.$tThe great exodus --$tA comment on Brexit --$gAppendix.$tOne hundred female refugee scholars in the humanities, 1933-1941. 330 $aIn this wide-ranging consideration of intellectual diasporas, historian Peter Burke questions what distinctive contribution to knowledge exiles and expatriates have made. The answer may be summed up in one word: deprovincialization. Historically, the encounter between scholars from different cultures was an education for both parties, exposing them to research opportunities and alternative ways of thinking. Deprovincialization was in part the result of mediation, as many {acute}emigr{acute}es informed people in their "hostland" about the culture of the native land, and vice versa. The detachment of the exiles, who sometimes viewed both homeland and hostland through foreign eyes, allowed them to notice what scholars in both countries had missed. Yet at the same time, the engagement between two styles of thought, one associated with the exiles and the other with their hosts, sometimes resulted in creative hybridization, for example, between German theory and Anglo-American empiricism. This timely appraisal is brimming with anecdotes and fascinating findings about the intellectual assets that exiles and immigrants bring to their new country, even in the shadow of personal loss. 410 0$aMenahem Stern Jerusalem lectures. 606 $aNoncitizens$xIntellectual life 606 $aExiles$xIntellectual life 606 $aMulticulturalism 606 $aKnowledge, Theory of$xHistory 606 $aLearning and scholarship$xHistory 615 0$aNoncitizens$xIntellectual life. 615 0$aExiles$xIntellectual life. 615 0$aMulticulturalism. 615 0$aKnowledge, Theory of$xHistory. 615 0$aLearning and scholarship$xHistory. 676 $a001.2 700 $aBurke$b Peter$f1937-$023996 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a9910158982703321 996 $aExiles and Expatriates in the History of Knowledge, 1500-2000$93478876 997 $aUNINA