LEADER 03715nam 22005535 450 001 9910416097003321 005 20200827162412.0 010 $a981-15-7212-7 024 7 $a10.1007/978-981-15-7212-8 035 $a(CKB)4100000011401261 035 $a(MiAaPQ)EBC6320924 035 $a(DE-He213)978-981-15-7212-8 035 $a(EXLCZ)994100000011401261 100 $a20200827d2020 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aTeaching, Friendship and Humanity $b[electronic resource] /$fby Nuraan Davids, Yusef Waghid 205 $a1st ed. 2020. 210 1$aSingapore :$cSpringer Singapore :$cImprint: Springer,$d2020. 215 $a1 online resource (120 pages) $cillustrations 225 1 $aSpringerBriefs in Citizenship Education for the 21st Century,$x2524-8480 311 $a981-15-7211-9 320 $aIncludes bibliographical references. 327 $aPreface: Loving humanity is an extension of democratic citizenship education -- Chapter 1: Educational encounters, mutuality, trust and respect -- Chapter 2: Educational encounters as friendships -- Chapter 3: Educational encounters, autonomy and liberty -- Chapter 4: Educational encounters, deliberative iterations, and everyday talk -- Chapter 5: Educational encounters as loving relations -- Chapter 6: Educational encounters, and liquid love -- Chapter 7: Educational encounters, critical praxis and love -- Chapter 8: Educational encounters and the promise of a love that can heal hatred -- Chapter 9: Educational encounters and whatever singularity (the lovable) -- Chapter 10: On thinking differently about educational encounters: on subjective (loving) encounters. 330 $aThis book extends liberal understandings in and about democratic citizenship education in relation to university pedagogy, more specifically higher teaching and learning. The authors? argument is in defence of cultivating humanity through (higher) educational encounters on the basis of virtues that connect with the idea of love. Unlike romantic and erotic love, the book examines love in relation to educational encounters whereby humans or citizens can engage autonomously, deliberatively andresponsibly, yet lovingly. The rationale for focussing on the notion of philia (love) in educational encounters, the authors argue, is thatdoing so allows our current understandings of such encounters to be expanded beyond mere talk of reasonable engagements?autonomous action, deliberative iterations, and simple action?toward emotive enactments that could enhance human relations in educational encounters. 410 0$aSpringerBriefs in Citizenship Education for the 21st Century,$x2524-8480 606 $aEducational policy 606 $aEducation and state 606 $aEducation?Philosophy 606 $aEducational Policy and Politics$3https://scigraph.springernature.com/ontologies/product-market-codes/O19000 606 $aEducational Philosophy$3https://scigraph.springernature.com/ontologies/product-market-codes/O38000 615 0$aEducational policy. 615 0$aEducation and state. 615 0$aEducation?Philosophy. 615 14$aEducational Policy and Politics. 615 24$aEducational Philosophy. 676 $a892.710093579 700 $aDavids$b Nuraan$4aut$4http://id.loc.gov/vocabulary/relators/aut$0897716 702 $aWaghid$b Yusef$4aut$4http://id.loc.gov/vocabulary/relators/aut 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910416097003321 996 $aTeaching, Friendship and Humanity$92005641 997 $aUNINA