LEADER 03058nam 2200841 450 001 9910790304403321 005 20230421054048.0 010 $a0-520-94812-2 024 7 $a10.1525/9780520948129 035 $a(CKB)2670000000208024 035 $a(EBL)922947 035 $a(OCoLC)794663713 035 $a(SSID)ssj0000678239 035 $a(PQKBManifestationID)11469948 035 $a(PQKBTitleCode)TC0000678239 035 $a(PQKBWorkID)10699832 035 $a(PQKB)11758496 035 $a(MiAaPQ)EBC922947 035 $a(DE-B1597)520202 035 $a(OCoLC)870088764 035 $a(DE-B1597)9780520948129 035 $a(Au-PeEL)EBL922947 035 $a(CaPaEBR)ebr10833823 035 $a(CaONFJC)MIL572035 035 $a(EXLCZ)992670000000208024 100 $a20140212h19981990 uy 0 101 0 $aeng 135 $aurnn#---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aLost names $escenes from a Korean boyhood /$fRichard E. Kim 205 $aFortieth anniversary edition. 210 1$aBerkeley, California :$cUniversity of California Press,$d1998. 210 4$dİ1990 215 $a1 online resource (223 p.) 300 $aDescription based upon print version of record. 311 0 $a0-520-26812-1 327 $tFront matter --$tContents --$tPreface to the Fortieth Anniversary Edition --$tCrossing --$tHomecoming --$tOnce upon a Time, on a Sunday --$tLost Names --$tAn Empire for Rubber Balls --$t"Is Someone Dying? " --$tIn the Making of History-Together --$tAuthor's Note 330 $aIn this classic tale, Richard E. Kim paints seven vivid scenes from a boyhood and early adolescence in Korea at the height of the Japanese occupation, 1932 to 1945. Taking its title from the grim fact that the occupiers forced the Koreans to renounce their own names and adopt Japanese names instead, the book follows one Korean family through the Japanese occupation to the surrender of the Japanese empire. Lost Names is at once a loving memory of family and a vivid portrayal of life in a time of anguish. 606 $aAuthors, American$vBiography 610 $a1930s japan. 610 $aasian history. 610 $aautobiography. 610 $aautoethnography. 610 $abiography. 610 $aethnography. 610 $ahuman spirit. 610 $ajapanese empire. 610 $ajapanese history. 610 $ajapanese names. 610 $ajapanese occupation. 610 $akorea japan relations. 610 $akorean history. 610 $aloving memory. 610 $amemoir. 610 $anorth korea. 610 $asouth korea. 610 $asuffering. 610 $asurrender of japan. 610 $asurvival. 610 $aww ii. 610 $azainichi korean. 615 0$aAuthors, American 676 $a813.54 700 $aKim$b Richard E$01559040 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910790304403321 996 $aLost names$93823926 997 $aUNINA LEADER 03824nam 22006495 450 001 9910409997503321 005 20250610110536.0 010 $a9783030272579 010 $a3030272575 024 7 $a10.1007/978-3-030-27257-9 035 $a(CKB)4100000011232366 035 $a(MiAaPQ)EBC6194043 035 $a(DE-He213)978-3-030-27257-9 035 $a(Perlego)3481250 035 $a(MiAaPQ)EBC6193616 035 $a(MiAaPQ)EBC29093011 035 $a(EXLCZ)994100000011232366 100 $a20200509d2020 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$a(Re-)Defining Racism $eA Philosophical Analysis /$fby Alberto G. Urquidez 205 $a1st ed. 2020. 210 1$aCham :$cSpringer International Publishing :$cImprint: Palgrave Macmillan,$d2020. 215 $a1 online resource (xiii, 421 pages) 225 1 $aAfrican American Philosophy and the African Diaspora,$x2945-6002 311 08$a9783030272562 311 08$a3030272567 327 $aCh.1. Introduction: Summary of the Argument -- Ch.2. Introduction: Toward a Conventionalist Framework -- Ch. 3. Re-defining "Definition": An Argument for Conventionalism -- Ch. 4. Re-defining "Meaning": Defending Semantic Internalism Over Externalism -- Ch. 5. Re-defining "Disagreement": Rationality Without Final Solutions -- Ch. 6. Re-defining "Philosophical Analysis": Not Descriptive Analysis, Or Conservatism, But Pragmatic Revisionism -- Ch. 7. Adequacy Conditions for a Prescriptive Theory of Racism: Toward an Oppression-Centered Account -- Ch. 8. Racial Oppression and Grammatical Pluralism: A Critique of Jorge Garcia on Racist belief -- Ch. 9. Concluding Note. 330 $aWhat is racism? is a timely question that is hotly contested in the philosophy of race. Yet disagreement about racism's nature does not begin in philosophy, but in the sociopolitical domain. Alberto G. Urquidez argues that philosophers of race have failed to pay sufficient attention to the practical considerations that prompt the question "What is racism?" Most theorists assume that "racism" signifies a language-independent phenomenon that needs to be "discovered" by the relevant science or "uncovered" by close scrutiny of everyday usage of this term. (Re-)Defining Racism challenges this metaphysical paradigm. Urquidez develops a Wittgenstein-inspired framework that illuminates the use of terms like "definition," "meaning," "explanation of meaning," and "disagreement," for the analysis of contested normative concepts. These elucidations reveal that providing a definition of "racism" amounts to recommending a form of moral representation-a rule for the correct use of "racism." As definitional recommendations must be justified on pragmatic grounds, Urquidez takes as a starting point for justification the interests of racism's historical victims. 410 0$aAfrican American Philosophy and the African Diaspora,$x2945-6002 606 $aSocial sciences$xPhilosophy 606 $aGermanic languages 606 $aAfrican Americans 606 $aCulture 606 $aSocial Philosophy 606 $aGermanic Languages 606 $aAfrican American Culture 615 0$aSocial sciences$xPhilosophy. 615 0$aGermanic languages. 615 0$aAfrican Americans. 615 0$aCulture. 615 14$aSocial Philosophy. 615 24$aGermanic Languages. 615 24$aAfrican American Culture. 676 $a305.8001 676 $a305.8 700 $aUrquidez$b Alberto G.$4aut$4http://id.loc.gov/vocabulary/relators/aut$0892057 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910409997503321 996 $aRe-)Defining Racism$91992250 997 $aUNINA