LEADER 02001nam 2200349z- 450 001 9910404213203321 005 20240305163647.0 010 $a989-26-1926-9 035 $a(CKB)4100000011302799 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/41387 035 $a(EXLCZ)994100000011302799 100 $a20202102d2020 |y 0 101 0 $apor 135 $aurmn|---annan 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aAs Diatribes de Epicteto, livro I 210 $cCoimbra University Press$d2020 215 $a1 electronic resource (212 p.) 225 1 $aClassica Digitalia: Autores Gregos e Latinos: textos 311 $a989-26-1925-0 330 $aEpictet, stoic philosopher of the 1st century C.E., was the slave of Epaphroditus, an imperial secretary of Nero and Domitian. Despite his condition, he was able to attend the classes of Musônio Rufo. Later, after his release, he founded a school in Rome, which did not last long, since Domitian expelled the philosophers from the city in 89 C.E. Epictet then went to Nicopolis, where he founded another stoic school, with many students, among them important figures of the Roman Empire. Like Socrates, Epictet wrote nothing. His philosophy came to us through the notes of his disciple Lucio Flavio Arriano Xenophon, who recorded the teachings of Epictet in eight books, four of which were lost, which composed the Diatribes of Epictet. The work is prefaced by a letter from Arriano to a certain Lucius Gelius, in which Arriano affirms that the Diatribes are nothing more than transcriptions of the lessons of Epictet. That is the reason why the work has been attributed since antiquity to Epictet. 610 $aRome 610 $aEpictetus 610 $aPhilosophy 610 $aStoicism 700 $aAldo Dinucci$4auth$01314831 906 $aBOOK 912 $a9910404213203321 996 $aAs Diatribes de Epicteto, livro I$93032021 997 $aUNINA