LEADER 03625nam 2200385 450 001 9910404139803321 005 20230816201431.0 035 $a(CKB)4100000011301921 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/62621 035 $a(NjHacI)994100000011301921 035 $a(EXLCZ)994100000011301921 100 $a20230328d2018 uy 0 101 0 $aeng 135 $aurmn|---annan 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aWhat is Africanness? $eContesting nativism in race, culture and sexualities /$fCharles Ngwena 210 1$aPretoria :$cPretoria University Law Press (PULP),$d2018. 215 $a1 electronic resource (306 p.) 311 $a1-920538-82-8 327 $aPart 1: Background to the hermeneutics of heterogenous Africanness -- 1. Introducing the 'manyness' of Africanness -- 2. Hermeneutics of Africanness: building on Stuart Hall's cultural theory of identifications -- Part 2: Africanness, race and culture -- 3. What's in a name? : the naming of Africa and Africans, and the construction of radical cultural alterity -- 4. Africa as land of racial otherness -- 5. Decentring the race of Africanness -- Part 3: Heterogeneous sexualities -- 6. Representing African sexualitites: contesting nativism from without -- 7. 'Transgressive' sexualitites: contesting nativism from within and overcoming status subordination -- 8. Mediating conflicting sexuality identifications through politics and an ethics of pluralism -- Epilogue : theorising Africanness. 330 $aWhat is Africanness: Contesting nativism in culture, race and sexualities, by Charles Ngwena, Professor of Law at the Centre for Human Rights, Faculty of Law, University of Pretoria, is a peer-reviewed monograph aiming to contribute to the ongoing scholarly conversation in and beyond South Africa about who is African and what is African. It aims to implicate a reductive sameness in the naming of Africans (?nativism?) by showing its teleology and effects; and offers an alternative understanding of how Africans can be named or can name themselves. The book develops an epistemology for constructing the hermeneutics of Africanness today, long after the primal colonial moment and its debasing racialising ideology. It interrogates the making of Africa in colonial discourses and the making of an African race and African culture(s) and sexuality(ies) in ways that are not just historically conscious but also have a heuristic capacity to contest nativism from the outside as well as from within. The arguments in this book go beyond problematising African identity by addressing an existential gap in theory for explicating African social identity. The book develops an interpretive method ? a hermeneutics ? for locating and deciphering African identifications in ways that are historically conscious and conjunctural. The hermeneutics look to the present and the future in addition to the past, so that African identifications are not nailed to a mast but remain invested with mobility and the capacity to mutate radically and make new and unexpected beginnings. 517 $aConcrÃtisation du Droit au DÃveloppement en Afrique – Le Cas du Cameroun 517 $aConcrétisation du Droit au Développement en Afrique ? Le Cas du Cameroun 606 $aGroup identity 615 0$aGroup identity. 676 $a305 700 $aNgwena$b C. G.$01244455 801 0$bNjHacI 801 1$bNjHacl 906 $aBOOK 912 $a9910404139803321 996 $aWhat is Africanness$93418939 997 $aUNINA