LEADER 05902nam 22006615 450 001 9910404105003321 005 20200424112023.0 024 7 $a10.1515/9783110557596 035 $a(CKB)4560000000000983 035 $a(DE-B1597)486989 035 $a(DE-B1597)9783110557596 035 $a(MiAaPQ)EBC5525610 035 $a(Au-PeEL)EBL5525610 035 $a(OCoLC)1153487527 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/27630 035 $a(oapen)doab27630 035 $a(EXLCZ)994560000000000983 100 $a20200424h20202020 fg 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aLived Religion in the Ancient Mediterranean World $eApproaching Religious Transformations from Archaeology, History and Classics /$fJörg Rüpke, Valentino Gasparini, Maik Patzelt, Rubina Raja, Anna-Katharina Rieger, Emiliano Urciuoli 205 $a1st ed. 210 $cDe Gruyter$d2020 210 1$aBerlin ;$aBoston : $cDe Gruyter, $d[2020] 210 4$d©2020 215 $a1 online resource (VIII, 597 p.) 311 08$a9783110557572 311 08$a3110557576 311 08$a9783110557596 311 08$a3110557592 327 $tFrontmatter -- $tContents -- $tPursuing lived ancient religion -- $tIntroduction to Section 1 -- $t(Re-)modelling religious experience: some experiments with hymnic form in the imperial period -- $tLooking at the Shepherd of Hermas through the experience of lived religion -- $t?They are not the words of a rational man?: ecstatic prophecy in Montanism -- $tKyrios and despotes: addresses to deities and religious experiences -- $tAbout servants and flagellants: Seneca?s Capitol description and the variety of ?ordinary? religious experience at Rome -- $tThe experience of pilgrimage in the Roman Empire: communitas, paidei?, and piety-signaling -- $tExperiencing curses: neurobehavioral traits of ritual and spatiality in the Roman Empire -- $tEgo-documents on religious experiences in Paul?s Letters: 2 Corinthians 12 and related texts -- $tIntroduction to Section 2 -- $tHand in hand: rethinking anatomical votives as material things -- $tThe ?lived? body in pain: illness and initiation in Lucian?s Podagra and Aelius Aristides? Hieroi Logoi -- $tDivinity refracted: extended agency and the cult of Symeon Stylites the Elder -- $tFood for the body, the body as food: Roman martyrs and the paradox of consumption -- $tIntroduction to Section 3 -- $tRenewing the past: Rufinus? appropriation of the sacred site of Panóias (Vila Real, Portugal) -- $tThis god is your god, this god is my god: local identities at sacralized places in Roman Syria -- $tCome and dine with us: invitations to ritual dining as part of social strategies in sacred spaces in Palmyra -- $tDoes religion matter? Life, death, and interaction in the Roman suburbium -- $tIntroduction to Section 4 -- $tSymbolic mourning -- $tP.Oxy. 1.5 and the Codex Sangermanensis as ?visionary living texts?: visionary habitus and processes of ?textualization? and/or ?scripturalization? in Late Antiquity -- $tTo convert or not to convert: the appropriation of Jewish rituals, customs and beliefs by non-Jews -- $tEmperor Julian, an appropriated word, and a different view of 4th-century ?lived religion? -- $tThe appropriation of the book of Jonah in 4th century Christianity by Theodore of Mopsuestia and Jerome of Stridon -- $tWeapons of the (Christian) weak: pedagogy of trickery in Early Christian texts -- $tBiographical Notes -- $tIndex 330 $aThe Lived Ancient Religion project has radically changed perspectives on ancient religions and their supposedly personal or public character. This volume applies and further develops these methodological tools, new perspectives and new questions. The religious transformations of the Roman Imperial period appear in new light and more nuances by comparative confrontation and the integration of many disciplines. The contributions are written by specialists from a variety of disciplinary contexts (Jewish Studies, Theology, Classics, Early Christian Studies) dealing with the history of religion of the Mediterranean, West-Asian, and European area from the (late) Hellenistic period to the (early) Middle Ages and shaped by their intensive exchange. From the point of view of their respective fields of research, the contributors engage with discourses on agency, embodiment, appropriation and experience. They present innovative research in four fields also of theoretical debate, which are ?Experiencing the Religious?, ?Switching the Code?, ?A Thing Called Body? and ?Commemorating the Moment?. 606 $aArchaeology of Religion 606 $aHistory of Religion 606 $aLived Religion 610 $aArchaeology of Religion. 610 $aHistory of Religion. 610 $aLived Religion. 615 4$aArchaeology of Religion. 615 4$aHistory of Religion. 615 4$aLived Religion. 700 $aGasparini$b Valentino$4edt$01330905 702 $aGasparini$b Valentino, $4edt$4http://id.loc.gov/vocabulary/relators/edt 702 $aPatzelt$b Maik, $4edt$4http://id.loc.gov/vocabulary/relators/edt 702 $aRaja$b Rubina, $4edt$4http://id.loc.gov/vocabulary/relators/edt 702 $aRieger$b Anna-Katharina, $4edt$4http://id.loc.gov/vocabulary/relators/edt 702 $aRüpke$b Jörg, $4edt$4http://id.loc.gov/vocabulary/relators/edt 702 $aUrciuoli$b Emiliano, $4edt$4http://id.loc.gov/vocabulary/relators/edt 712 02$aEuropean Research Council (ERC)$4fnd$4http://id.loc.gov/vocabulary/relators/fnd 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910404105003321 996 $aLived Religion in the Ancient Mediterranean World$94370462 997 $aUNINA