LEADER 03643nam 22005535 450 001 9910390860103321 005 20200706011752.0 010 $a3-030-42905-9 024 7 $a10.1007/978-3-030-42905-8 035 $a(CKB)4100000010660956 035 $a(MiAaPQ)EBC6133714 035 $a(DE-He213)978-3-030-42905-8 035 $a(EXLCZ)994100000010660956 100 $a20200311d2020 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aCassirer?s Transformation: From a Transcendental to a Semiotic Philosophy of Forms$b[electronic resource] /$fby Jean Lassègue 205 $a1st ed. 2020. 210 1$aCham :$cSpringer International Publishing :$cImprint: Springer,$d2020. 215 $a1 online resource (198 pages) 225 1 $aStudies in Applied Philosophy, Epistemology and Rational Ethics,$x2192-6255 ;$v55 311 $a3-030-42904-0 327 $aChapter 1: The Epistemological Situation of Cassirer -- Chapter 2. The Functional Viewpoint in Physics and its Consequences on the Symbolic Aspect of Knowledge in General -- Chapter 3: the Semiotic Situation of Cassirer -- Chapter 4. Introduction to the Notion of Symbolic Form -- Chapter 5: the Three Operators of Semiosis: Expression, Evocation, Objectification. 330 $aThis book presents the transformation of Cassirer?s transcendental point of view. At an early stage, Cassirer was confronted with a scientific crisis triggered by the emergence of various forms of objective knowledge, such as the plurality of geometric axiom systems and non-Euclidean geometry in relativistic physics. He finally developed a solution to the problematic unity of objective knowledge by replacing the overarching notion of objectivity with that of forms of objectification. This led him to consider the notion of ?symbolic forms? as the driving force in the objectification process. This concept would become instrumental in demonstrating that the objective and human sciences are not adversaries; they merely differ in their modes of semiotic construction. These modes cannot be summarized in a fixed list of symbolic forms but operate transversally, at a level where Cassirer distinguishes between three specific operators: Expression, Evocation and Objectification. The last part of the book investigates how the relationships between these three operators stabilize specific symbolic forms. Four of these forms are then studied as examples: Myth and Ritual, Language, Scientific Knowledge, and Technology. 410 0$aStudies in Applied Philosophy, Epistemology and Rational Ethics,$x2192-6255 ;$v55 606 $aPhilosophy and science 606 $aSemiotics 606 $aEpistemology 606 $aPhilosophy of Science$3https://scigraph.springernature.com/ontologies/product-market-codes/E34000 606 $aSemiotics$3https://scigraph.springernature.com/ontologies/product-market-codes/N53000 606 $aEpistemology$3https://scigraph.springernature.com/ontologies/product-market-codes/E13000 615 0$aPhilosophy and science. 615 0$aSemiotics. 615 0$aEpistemology. 615 14$aPhilosophy of Science. 615 24$aSemiotics. 615 24$aEpistemology. 676 $a193 700 $aLassègue$b Jean$4aut$4http://id.loc.gov/vocabulary/relators/aut$0781491 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910390860103321 996 $aCassirer?s Transformation: From a Transcendental to a Semiotic Philosophy of Forms$92212234 997 $aUNINA