LEADER 04744nam 2200865 a 450 001 9910788681203321 005 20200520144314.0 010 $a1-283-89885-3 010 $a0-8122-0661-4 024 7 $a10.9783/9780812206616 035 $a(CKB)3240000000065386 035 $a(OCoLC)822017750 035 $a(CaPaEBR)ebrary10642212 035 $a(SSID)ssj0000787073 035 $a(PQKBManifestationID)11428677 035 $a(PQKBTitleCode)TC0000787073 035 $a(PQKBWorkID)10803142 035 $a(PQKB)11637628 035 $a(MdBmJHUP)muse17543 035 $a(DE-B1597)449639 035 $a(OCoLC)979576881 035 $a(DE-B1597)9780812206616 035 $a(Au-PeEL)EBL3441877 035 $a(CaPaEBR)ebr10642212 035 $a(CaONFJC)MIL421135 035 $a(MiAaPQ)EBC3441877 035 $a(EXLCZ)993240000000065386 100 $a20120601d2013 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aIntimate enemies$b[electronic resource] $eviolence and reconciliation in Peru /$fKimberly Theidon 205 $a1st ed. 210 $aPhiladelphia $cUniversity of Pennsylvania Press$dc2013 215 $a1 online resource (478 p.) 225 0 $aPennsylvania Studies in Human Rights 225 0$aPennsylvania studies in human rights 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-8122-2326-8 311 $a0-8122-4450-8 320 $aIncludes bibliographical references (p. [427]-445) and index. 327 $apt. I. The difficult time -- pt. II. Common sense, gender, and war -- pt. III. Looking north -- pt. IV. Looking south. 330 $aIn the aftermath of a civil war, former enemies are left living side by side-and often the enemy is a son-in-law, a godfather, an old schoolmate, or the community that lies just across the valley. Though the internal conflict in Peru at the end of the twentieth century was incited and organized by insurgent Senderistas, the violence and destruction were carried out not only by Peruvian armed forces but also by civilians. In the wake of war, any given Peruvian community may consist of ex-Senderistas, current sympathizers, widows, orphans, army veterans-a volatile social landscape. These survivors, though fully aware of the potential danger posed by their neighbors, must nonetheless endeavor to live and labor alongside their intimate enemies.Drawing on years of research with communities in the highlands of Ayacucho, Kimberly Theidon explores how Peruvians are rebuilding both individual lives and collective existence following twenty years of armed conflict. Intimate Enemies recounts the stories and dialogues of Peruvian peasants and Theidon's own experiences to encompass the broad and varied range of conciliatory practices: customary law before and after the war, the practice of arrepentimiento (publicly confessing one's actions and requesting pardon from one's peers), a differentiation between forgiveness and reconciliation, and the importance of storytelling to make sense of the past and recreate moral order. The micropolitics of reconciliation in these communities present an example of postwar coexistence that deeply complicates the way we understand transitional justice, moral sensibilities, and social life in the aftermath of war. 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