LEADER 03896nam 22005895 450 001 9910369908703321 005 20200701155501.0 010 $a3-030-19333-0 024 7 $a10.1007/978-3-030-19333-1 035 $a(CKB)4100000008869753 035 $a(MiAaPQ)EBC5843053 035 $a(DE-He213)978-3-030-19333-1 035 $a(PPN)25946161X 035 $a(EXLCZ)994100000008869753 100 $a20190730d2020 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aSelf and City in the Thought of Saint Augustine$b[electronic resource] /$fby Ben Holland 205 $a1st ed. 2020. 210 1$aCham :$cSpringer International Publishing :$cImprint: Palgrave Macmillan,$d2020. 215 $a1 online resource (175 pages) 225 1 $aRecovering Political Philosophy,$x2524-7166 311 $a3-030-19332-2 320 $aIncludes bibliographical references and index. 327 $a1. Introduction: St Augustine of Nottingham -- 2. The Goodnes of All That Is -- 3. The Prideful Soul and the Pilgrim City -- 4. The Unself and the Pilgrim City -- 5. The Saint and the City of God -- 6. Conclusion: Distension, Attention, Extension, Intention. 330 $aSelf and City in the Thought of Saint Augustine provides a detailed exegesis of the analogy between the self (as body and soul, always in relation to other such beings) and the city (or political society) in the thought of St. Augustine of Hippo (354-430). The analogy between the individual human being and the ?state? is one of the most important themes in the history of political thought. Attempts have been made to understand the state by examining the soul (since Plato and Aristotle), the body (as in medieval theories of the body politic), and the person (most influentially in Hobbes, surviving to this day in such concepts as international legal personality); and yet, the Augustinian part of the story is not at all well known. This is the lacuna that this book aims to fill. It argues that Augustine develops three analogies between the self and the city as a society ordered by love: self-love in the case of the Earthly City; divided but improving love in the Pilgrim City; and love of others and of God in the City of God. Therefore, it supplies an overview of Augustine?s intellectual ?system? as it touches upon theology, ecclesiology, psychology and anthropology, as well as politics. The book also provides a new interpretation of Augustine?s important definition of the republic, which is the aspect of his political theory that is most often discussed by contemporary commentators. 410 0$aRecovering Political Philosophy,$x2524-7166 606 $aPolitical theory 606 $aPolitical philosophy 606 $aReligion and politics 606 $aReligion?Philosophy 606 $aPolitical Theory$3https://scigraph.springernature.com/ontologies/product-market-codes/911010 606 $aPolitical Philosophy$3https://scigraph.springernature.com/ontologies/product-market-codes/E37000 606 $aPolitics and Religion$3https://scigraph.springernature.com/ontologies/product-market-codes/911250 606 $aPhilosophy of Religion$3https://scigraph.springernature.com/ontologies/product-market-codes/E33000 615 0$aPolitical theory. 615 0$aPolitical philosophy. 615 0$aReligion and politics. 615 0$aReligion?Philosophy. 615 14$aPolitical Theory. 615 24$aPolitical Philosophy. 615 24$aPolitics and Religion. 615 24$aPhilosophy of Religion. 676 $a270.2092 700 $aHolland$b Ben$4aut$4http://id.loc.gov/vocabulary/relators/aut$01061177 906 $aBOOK 912 $a9910369908703321 996 $aSelf and City in the Thought of Saint Augustine$92517789 997 $aUNINA