LEADER 01764nam 2200361z- 450 001 9910367560703321 005 20210709 010 $a3-95650-613-8 035 $a(CKB)4100000009946616 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/58983 035 $a(oapen)doab71228 035 $a(EXLCZ)994100000009946616 100 $a20202102d2019 |y 0 101 0 $ager 135 $aurmn|---annan 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aSchwellenzeiten 210 $aBaden-Baden$cErgon Verlag$d2019 215 $a1 online resource 225 1 $aDiskurs Religion 311 08$a3-95650-612-X 330 $aDescribing the boundaries of what society conceives as 'religion' means establishing a social order with its respective areas of politics, law, or science. These areas are sometimes opposed to what we conceal as 'religion'. In this book, the social boundaries of religion are explored with a specific focus on threshold narratives in the contemporary history of religion. Threshold narratives, as mythopoetic forms of social self-description, are used to describe a new origin that not only includes a diagnosis, but also proposes a therapy to treat the diagnosed crisis. The positioning and limitation of religion in these threshold narratives is the condition that makes 'religion' governable. The analysis follows different metaphors of European religious history: the 'end', the 'axis' and the 'hour zero'. 610 $aEpochen 610 $aReligion 610 $aZeitgeschichte 610 $aZeittheorie 700 $aAtwood$b David$4auth$01328736 906 $aBOOK 912 $a9910367560703321 996 $aSchwellenzeiten$93038884 997 $aUNINA