LEADER 01419nam a2200361 i 4500 001 991003236629707536 005 20020509114557.0 008 990317s1968 fr ||| | fre 035 $ab11130003-39ule_inst 035 $aPARLA177906$9ExL 040 $aDip.to Scienze Storiche Fil. e Geogr.$bita 100 1 $aRenouard, Yves$037193 245 14$aLes hommes d'affaires italiens du Moyen Age /$cYves Renouard 250 $aNouvelle edition etablie d'apres les notes de l'auteur 260 $aParis :$bArmand Colin,$c1968 300 $a336 p. ;$c17 cm. 490 0 $aCollection U2. Ser. Histoire medievale ;$v61 650 4$aItalia$xStoria culturale$yMedioevo 650 4$aItalia$xStoria economica$yMedioevo 650 4$aItalia$xStoria sociale$yMedioevo 650 4$aMedioevo 650 4$aMedioevo$xStoria culturale$zItalia 650 4$aMedioevo$xStoria economica$zItalia 650 4$aMedioevo$xStoria sociale$zItalia 650 4$aStoria culturale$zItalia$yMedioevo 650 4$aStoria economica$zItalia$yMedioevo 650 4$aStoria sociale$zItalia$yMedioevo 907 $a.b11130003$b23-02-17$c28-06-02 912 $a991003236629707536 945 $aLE009 STOR.31-184$g1$i2009000011243$lle009$o-$pE0.00$q-$rl$s- $t0$u0$v0$w0$x0$y.i11268566$z28-06-02 996 $aHommes d'affaires italiens du Moyen age$930397 997 $aUNISALENTO 998 $ale009$b01-01-99$cm$da $e-$ffre$gfr $h4$i1 LEADER 04150nam 22005535 450 001 9910364947003321 005 20250610110101.0 010 $a9783030326715 010 $a3030326713 024 7 $a10.1007/978-3-030-32671-5 035 $a(CKB)4100000010013854 035 $a(MiAaPQ)EBC6000785 035 $a(DE-He213)978-3-030-32671-5 035 $a(Perlego)3493719 035 $a(MiAaPQ)EBC29077969 035 $a(EXLCZ)994100000010013854 100 $a20191219d2019 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aPhilosophy, Humor, and the Human Condition $eTaking Ridicule Seriously /$fby Lydia Amir 205 $a1st ed. 2019. 210 1$aCham :$cSpringer International Publishing :$cImprint: Palgrave Macmillan,$d2019. 215 $a1 online resource (314 pages) 311 08$a9783030326708 311 08$a3030326705 320 $aIncludes bibliographical references and indexes. 327 $a1. The Human Predicament -- 2. To Solve or Nor to Solve... -- 3. Handling Contradictions -- 4. Revisiting Philosophic Ideals -- 5. Homo risibilis: The Ridiculous Human Being -- 6. The Good Life I: Joy, Happiness, Timelessness -- 7. The Good Life II: Compassion, Skepticism, Lucidity. 330 $aA well-researched, well-argued book [...] that exposes the underlying tension at the heart of the human condition and how we are to deal with it [...] the ultimate working out of a view of a prominent philosopher in the field whose work is careful, thoughtful, and rigorous [...] a book that will be on many bookshelves for generations. -Steven Gimbel, Edwin T. Johnson and Cynthia Shearer Johnson Distinguished Teaching Chair in the Humanities, Gettysburg College, USA. This book presents an original worldview, Homo risibilis, wherein self-referential humor is proposed as the path leading from a tragic view of life to a liberating embrace of human ridicule. Humor is presented as a conceptual tool for holding together contradictions and managing the unresolvable conflict of the human condition till Homo risibilis resolves the inherent tension without epistemological cost. This original approach to the human condition allows us to effectively addresslife's ambiguities without losing sight of its tragic overtones and brings along far-ranging personal and social benefits. By defining the problem that other philosophies and many religions attempt to solve in terms we can all relate to, Homo risibilis enables an understanding of the Other that surpasses mere tolerance. Its egalitarian vision roots an ethic of compassion without requiring metaphysical or religious assumptions and liberates the individual for action on others' behalf. It offers a new model of rationality which effectively handles and eventually resolves the tension between oneself, others, and the world at large. Amir's view of the human condition transcends the field of philosophy of humor. An original worldview that fits the requirements of traditional philosophy, Homo risibilis is especially apt to answer contemporary concerns. It embodies the minimal consensus we need in order to live together and the active role philosophy should responsibly play in a global world. Here developed for the first time in a complete way, the Homo risibilis worldview is not only liberating in nature, but also illuminates the shortcomings of other philosophies in their attempts to secure harmony in a disharmonious world for a disharmonious human being. 606 $aEthics 606 $aAesthetics 606 $aMoral Philosophy and Applied Ethics 606 $aAesthetics 615 0$aEthics. 615 0$aAesthetics. 615 14$aMoral Philosophy and Applied Ethics. 615 24$aAesthetics. 676 $a801.957 676 $a170 700 $aAmir$b Lydia$4aut$4http://id.loc.gov/vocabulary/relators/aut$0859260 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910364947003321 996 $aPhilosophy, Humor, and the Human Condition$91917778 997 $aUNINA