LEADER 05853nam 22006015 450 001 9910350331703321 005 20240418205138.0 010 $a981-13-6585-7 024 7 $a10.1007/978-981-13-6585-0 035 $a(CKB)4100000008876707 035 $a(MiAaPQ)EBC5831094 035 $a(DE-He213)978-981-13-6585-0 035 $a(EXLCZ)994100000008876707 100 $a20190717d2019 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe Tawhidi Methodological Worldview $eA Transdisciplinary Study of Islamic Economics /$fedited by Masudul Alam Choudhury 205 $a1st ed. 2019. 210 1$aSingapore :$cSpringer Singapore :$cImprint: Springer,$d2019. 215 $a1 online resource (253 pages) 311 0 $a981-13-6584-9 320 $aIncludes bibliographical references and index. 327 $aPART I: Theory of Tawhidi String Relation (TSR).-CHAPTER 1.Introduction -- CHAPTER 2.Establishing Tawhidi String Relation as the Epistemic Foundation of Tawhidi Methodological Worldview -- CHAPTER 3.Tawhidi Structure of the Participatory World-System -- CHAPTER 4.Wellbeing Objective Criterion (MASLAHA) -- CHAPTER 5.Examples of Dynamic Learning Shifts in Simulated Computational Generalized Equilibrium Systems -- CHAPTER 6.An Observation on the TSR versus Shari'ah Models of Asset Valuation -- CHAPTER 7.Structure of Participatory Institution According to Tawhidi Unitary Worldview and Conversely -- CHAPTER 8.Science, Society, and Technology in Institutionalism According to TSR Contra Other -- CHAPTER 9.Winding up the TSR Lectures of PART I -- PART II.Selected Abstracto-Empirical Applications of TSR -- Introduction to PART II -- CHAPTER 10. Empirical Method (Formalism) For Islamic Social andCharitable Financing Derived from the Epistemic Unity of Knowledge and the Wellbeing Objective Function -- CHAPTER 11. Empirical Results of Application of Tawhidi Methodology to Waqf (Perpetual Charity as Endowment) in Wellbeing Function -- CHAPTER 12. The Contrast Between the Law of Tawhid and the ideas of Shari'ah-Compliance and Maqasid As-Shari'ah and its extension: An Empirical Work -- CHAPTER 13. Circular Causation for Popiulation and Economic Growth and Development Issues of Bangladesh -- CHAPTER 14. Society's Attitude to Pay Zakat Relating to Employment and Income Variables Seen From Tawhidi Perspective in South Sumatera A Cross Sectional Study Based on Survey -- CHAPTER 15. Omanization (Development Tranformation of the Sultanate of Oman) as an Economic and Social Wellbeing Goal: Application of TSR Circular Causation Method -- CHAPTER 16. Conclusion -- GRAPHS -- APPENDIXES. REFERENCES -- SUBJECT INDEX. . 330 $aThis book develops and applies the methodology of Tawhid (?monotheism as law?) and the Sunnah (the teachings of Prophet Muhammad) in the Qur?an in establishing a transdisciplinary foundation for the study of Islamic economics, finance, society, and science. It employs the Tawhidi String Relation (TSR), a new theoretical framework in contemporary Islamic sciences, in the methodological formalisation and application of the Tawhidi worldview - as the primal ontological law of monotheism. It employs a deeply Qur?anic exegesis, and a mathematical, philosophical, and socio-scientific mode of inquiry in deriving, developing, and empirically applying the Qur?anic methodology of the ?unity of knowledge?. It is the first book of its kind in rigorously studying the true foundation of the Qur?anic concept of ?everything? - as the world-system extending between the heavens and Earth. The qur?anic terminology of the precept of this ?world-system? in its most comprehensive perspective is A?lameen, the principle in the Qur?an that accounts for the inter-causal relations between systemic entities, variables, and functions. This cardinal principle conveys the corporeal meaning of monotheism in its cognitive implication of abstraction and application. Such a study has not been undertaken in existing Islamic socio-scientific literature in analysing Islamic economics, finance, science, and society collectively, using Tawhidi as a theoretical framework. This book will be relevant to religious and economics scholars interested in studying divine law and Islamic principles, particularly Tawhidi, Sharia and related philosophical schools of thought. 606 $aFinance, Public$zIslamic countries 606 $aIslam$xDoctrines 606 $aReligion and sociology 606 $aEconomic theory 606 $aLaw and economics 606 $aIslamic Finance$3https://scigraph.springernature.com/ontologies/product-market-codes/626040 606 $aIslamic Theology$3https://scigraph.springernature.com/ontologies/product-market-codes/1A5010 606 $aReligion and Society$3https://scigraph.springernature.com/ontologies/product-market-codes/1A8020 606 $aEconomic Theory/Quantitative Economics/Mathematical Methods$3https://scigraph.springernature.com/ontologies/product-market-codes/W29000 606 $aLaw and Economics$3https://scigraph.springernature.com/ontologies/product-market-codes/W39000 615 0$aFinance, Public 615 0$aIslam$xDoctrines. 615 0$aReligion and sociology. 615 0$aEconomic theory. 615 0$aLaw and economics. 615 14$aIslamic Finance. 615 24$aIslamic Theology. 615 24$aReligion and Society. 615 24$aEconomic Theory/Quantitative Economics/Mathematical Methods. 615 24$aLaw and Economics. 676 $a330.91767 702 $aChoudhury$b Masudul Alam$4edt$4http://id.loc.gov/vocabulary/relators/edt 906 $aBOOK 912 $a9910350331703321 996 $aThe Tawhidi Methodological Worldview$92156547 997 $aUNINA