LEADER 03217nam 22005295 450 001 9910349558503321 005 20200930211342.0 010 $a3-030-21492-3 024 7 $a10.1007/978-3-030-21492-0 035 $a(CKB)4100000008780972 035 $a(MiAaPQ)EBC5841325 035 $a(DE-He213)978-3-030-21492-0 035 $a(EXLCZ)994100000008780972 100 $a20190726d2019 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aScience, Humanism, and Religion $eThe Quest for Orientation /$fby Matthias Jung 205 $a1st ed. 2019. 210 1$aCham :$cSpringer International Publishing :$cImprint: Palgrave Macmillan,$d2019. 215 $a1 online resource (235 pages) 225 1 $aStudies in Humanism and Atheism,$x2634-6656 311 $a3-030-21491-5 327 $a1. Introduction: Orientation as a Life-Function -- 2. Science versus Scientism: Is There Such a Thing as the Scientific Worldview? -- 3. Varieties of Naturalism and Humanism -- 4. Rediscovering the Importance of Ordinary Experience -- 5. The Unavoidability of Worldviews -- 6. Worldviews and the Limits of Philosophy -- 7. Coda: Blocked Roads and Genuine Options. 330 $aIn the human quest for orientation vis-à-vis personal life and comprehensive reality the worldviews of religionists and humanists offer different answers, and science also plays a crucial role. Yet it is the ordinary, embodied experience of meaningful engagement with reality in which all these cultural activities are rooted. Human beings have to relate themselves to the entirety of their lives to achieve orientation. This relation involves a non-methodical, meaningful experience that exhibits the crucial features for understanding worldviews: it comprises cognition, volition, and emotion, is embodied, action-oriented, and expressive. From this starting-point, religious and secular worldviews articulate what is experienced as ultimately meaningful. Yet the plurality and one-sidedness of these life stances necessitates critical engagement for which philosophy provides indispensable means. In the end, some worldviews can be ruled out, but we are still left with a plurality of genuine options for orientation. 410 0$aStudies in Humanism and Atheism,$x2634-6656 606 $aHumanism 606 $aReligions 606 $aReligion and sociology 606 $aHumanism$3https://scigraph.springernature.com/ontologies/product-market-codes/E48000 606 $aComparative Religion$3https://scigraph.springernature.com/ontologies/product-market-codes/1A1000 606 $aSociology of Religion$3https://scigraph.springernature.com/ontologies/product-market-codes/X22210 615 0$aHumanism. 615 0$aReligions. 615 0$aReligion and sociology. 615 14$aHumanism. 615 24$aComparative Religion. 615 24$aSociology of Religion. 676 $a144 676 $a144 700 $aJung$b Matthias$4aut$4http://id.loc.gov/vocabulary/relators/aut$0280376 906 $aBOOK 912 $a9910349558503321 996 $aScience, Humanism, and Religion$91912811 997 $aUNINA