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010   $a1-137-59957-X
024 7 $a10.1057/978-1-137-59957-5
035   $a(CKB)4100000009185029
035   $a(MiAaPQ)EBC5892685
035   $a(DE-He213)978-1-137-59957-5
035   $a(EXLCZ)994100000009185029
100   $a20190905d2019      u|         0
101 0 $aeng
135   $aurcnu||||||||
181   $ctxt$2rdacontent
182   $cc$2rdamedia
183   $acr$2rdacarrier
200 14$aThe Right to Home $eExploring How Space, Culture, and Identity Intersect with Disparities /$fby Tasoulla Hadjiyanni
205   $a1st ed. 2019.
210  1$aNew York :$cPalgrave Macmillan US :$cImprint: Palgrave Macmillan,$d2019.
215   $a1 online resource (341 pages)
311   $a1-349-95945-6 
327   $aPreface -- Chapter 1: Introduction ? Oikophilia -- Chapter 2: The "and" -- Chapter 3: Hmong Stories - "Only in the house do your dead ancestors live" -- Chapter 4: Somali Stories - "I hope God will not isolate me from my community" -- Chapter 5: Mexican Stories - "I can talk to her and she listens" -- Chapter 6: Ojibwe Stories - "When the traditions are lost, it is like a person who has no identity" -- Chapter 7: African American Stories - "To be self-sufficient and responsible in society" -- Chapter 8: Moving Forward -- Appendix 1 -- Index.
330   $aThis book explores how the design characteristics of homes can support or suppress individuals? attempts to create meaning in their lives, which in turn, impacts well-being and delineates the production of health, income, and educational disparities within homes and communities. According to the author, the physical realities of living space?such as how kitchen layouts restrict cooking, the size of social areas limits gatherings with friends, and dining tables represent aspirations?have a salient connection to the beliefs, culture, and happiness of the individuals in the space. The book?s purpose is to examine the human capacity to create meaning and to rally home mediators (scholars, educators, design practitioners, policy makes, and advocates) to work toward culturally enriched communities in which everyone can thrive. The volume includes stories from Hmong, Somali, Mexican, Ojibwe, and African American individuals living in Minnesota to show how space intersects with race, gender, citizenship, ability, religion, and ethnicity to posit that social inequalities are partially spacially constructed and are, therefore, malleable.
606   $aSociology, Urban
606   $aCultural studies
606   $aSocial structure
606   $aEquality
606   $aInterior architecture
606   $aInteriors
606   $aUrban Studies/Sociology$3https://scigraph.springernature.com/ontologies/product-market-codes/X22250
606   $aCultural Studies$3https://scigraph.springernature.com/ontologies/product-market-codes/X22040
606   $aSocial Structure, Social Inequality$3https://scigraph.springernature.com/ontologies/product-market-codes/X22010
606   $aInterior Architecture and Design$3https://scigraph.springernature.com/ontologies/product-market-codes/K15007
615  0$aSociology, Urban.
615  0$aCultural studies.
615  0$aSocial structure.
615  0$aEquality.
615  0$aInterior architecture.
615  0$aInteriors.
615 14$aUrban Studies/Sociology.
615 24$aCultural Studies.
615 24$aSocial Structure, Social Inequality.
615 24$aInterior Architecture and Design.
676   $a728
700   $aHadjiyanni$b Tasoulla$4aut$4http://id.loc.gov/vocabulary/relators/aut$01063988
906   $aBOOK
912   $a9910341852803321
996   $aThe Right to Home$92535750
997   $aUNINA