LEADER 03524nam 22005655 450 001 9910337716003321 005 20230330203930.0 010 $a3-030-17451-4 024 7 $a10.1007/978-3-030-17451-4 035 $a(CKB)4100000008618262 035 $a(MiAaPQ)EBC5811726 035 $a(DE-He213)978-3-030-17451-4 035 $a(EXLCZ)994100000008618262 100 $a20190703d2019 u| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aLiving in a World Heritage Site$b[electronic resource] $eEthnography of Houses and Daily Life in the Fez Medina /$fby Manon Istasse 205 $a1st ed. 2019. 210 1$aCham :$cSpringer International Publishing :$cImprint: Palgrave Macmillan,$d2019. 215 $a1 online resource (293 pages) 225 1 $aPalgrave Studies in Urban Anthropology,$x2946-2444 311 $a3-030-17450-6 327 $aAcknowledgements -- List of Abbreviations -- List of Pictures -- Chapter 1: Introduction.-Chapter 2: Fez -- Part I: Houses in Fez: A Materialist Approach -- Chapter 3: Undertaking Work in a House -- Chapter 4: Furnishing and Decorating a House -- Chapter 5: Intimacy, Hospitality and Tradition in Tourist Accommodation -- Part II: Attachment to Houses: Home and Heritage -- Chapter 6: Sensual, Affective, and Cognitive Relations with Houses -- Chapter 7: From Conflicts to the Attachment to Houses -- Part III: Heritage in Fez -- Chapter 8: Heritage: Forms, Grammar, and Circulation -- Chapter 9: Conclusion -- Glossary -- Index. 330 $aThrough a thick ethnography of the Fez medina in Morocco, a World Heritage site since 1981, Manon Istasse interrogates how human beings come to define houses as heritage. Istasse interrogates how heritage appears (or not) when inhabitants undertake construction and restoration projects in their homes, furnish and decorate their spaces, talk about their affective and sensual relations with houses, face conflicts in and about their houses, and more. Shedding light on the continuum between houses-as-dwellings and houses-as-heritage, the author establishes heritage as a trajectory: heritage as a quality results from a ?surplus of attention? and relates to nostalgia or to a feeling of threat, loss, and disappearance; to values related to purity, materiality, and time; and to actions of preservation and transmission. Living in a World Heritage site provides a grammar of heritage that will allow scholars to question key notions of temporality and nostalgia, the idea of culture, the importance of experts, and moral principles in relation to heritage sites around the globe. 410 0$aPalgrave Studies in Urban Anthropology,$x2946-2444 606 $aEthnology 606 $aSociology, Urban 606 $aEthnology?Middle East 606 $aCulture 606 $aEthnography 606 $aSociocultural Anthropology 606 $aUrban Sociology 606 $aMiddle Eastern Culture 615 0$aEthnology. 615 0$aSociology, Urban. 615 0$aEthnology?Middle East. 615 0$aCulture. 615 14$aEthnography. 615 24$aSociocultural Anthropology. 615 24$aUrban Sociology. 615 24$aMiddle Eastern Culture. 676 $a964.3 700 $aIstasse$b Manon$4aut$4http://id.loc.gov/vocabulary/relators/aut$01063709 906 $aBOOK 912 $a9910337716003321 996 $aLiving in a World Heritage Site$92534107 997 $aUNINA