LEADER 03234nam 22004575 450 001 9910337689103321 005 20200630112234.0 024 7 $a10.1007/978-3-030-19546-5 035 $a(CKB)4100000008525472 035 $a(DE-He213)978-3-030-19546-5 035 $a(MiAaPQ)EBC5806488 035 $a(EXLCZ)994100000008525472 100 $a20190628d2019 u| 0 101 0 $aeng 135 $aurnn|008mamaa 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe Mind-Body Politic$b[electronic resource] /$fby Michelle Maiese, Robert Hanna 205 $a1st ed. 2019. 210 1$aCham :$cSpringer International Publishing :$cImprint: Palgrave Macmillan,$d2019. 215 $a1 online resource (XVIII, 320 p.) 311 $a3-030-19546-5 311 $a3-030-19545-7 327 $aChapter 1. Introduction: Political Philosophy of Mind -- Chapter 2. Three Theses Unpacked: Mind-Shaping, Collective Sociopathy, and Collective Wisdom -- Chapter 3. What is a Destructive, Deforming Institution? -- Chapter 4. Case-Study I: Higher Education in Neoliberal Nation-States -- Chapter 5. Case-Study II: Mental Health Treatment in Neoliberal Nation-States -- Chapter 6. What is a Constructive, Enabling Institution? -- Chapter 7. How To Design a Constructive, Enabling Institution -- Chapter 8. Conclusion: Cognitive Walls, Cognitive-Affective Revolution, and Real-World Utopias. 330 $aBuilding on contemporary research in embodied cognition, enactivism, and the extended mind, this book explores how social institutions in contemporary neoliberal nation-states systematically affect our thoughts, feelings, and agency. Human beings are, necessarily, social animals who create and belong to social institutions. But social institutions take on a life of their own, and literally shape the minds of all those who belong to them, for better or worse, usually without their being self-consciously aware of it. Indeed, in contemporary neoliberal societies, it is generally for the worse. In The Mind-Body Politic, Michelle Maiese and Robert Hanna work out a new critique of contemporary social institutions by deploying the special standpoint of the philosophy of mind?in particular, the special standpoint of the philosophy of what they call essentially embodied minds?and make a set of concrete, positive proposals for radically changing both these social institutions and also our essentially embodied lives for the better. 606 $aPhilosophy of mind 606 $aPolitical philosophy 606 $aPhilosophy of Mind$3https://scigraph.springernature.com/ontologies/product-market-codes/E31000 606 $aPolitical Philosophy$3https://scigraph.springernature.com/ontologies/product-market-codes/E37000 615 0$aPhilosophy of mind. 615 0$aPolitical philosophy. 615 14$aPhilosophy of Mind. 615 24$aPolitical Philosophy. 676 $a128.2 700 $aMaiese$b Michelle$4aut$4http://id.loc.gov/vocabulary/relators/aut$0858476 702 $aHanna$b Robert$4aut$4http://id.loc.gov/vocabulary/relators/aut 906 $aBOOK 912 $a9910337689103321 996 $aThe Mind-Body Politic$91916512 997 $aUNINA